Well Cecil’s out there again. For a guy (or whoever Cecil is or are) who never makles mistakes he gets very close to sillyness and rampant bias.
http://www.straightdope.com/columns/031017.html
This column re-visits his previous mistake. Let’s examine:
a) His starts by saying "his reputation took a hit in 1963 with the appearance of Rolf Hochhuth’s play Der Stellvertreter (“The Deputy”). " Of all people I didn’t think Cecil would take a PLAY as historical fact, especially from a guy with intent to slander.
b) Aside from that he mentions no prove except Cromwell’s book. LEt’s examine that.
i)As Kenneth L. Woodward rightly stated in his review of the book in the September 27, 1999, issue of Newsweek: “Errors of fact and ignorance of context appear on almost every page.” (Newsweek ain’t particularly Catholic)
ii)On the dust jacket of the English edition of the book is a picture of the then-Archbishop Eugenio Pacelli, apostolic nuncio at Berlin, leaving a German government building saluted by two soldiers. The photograph is quite tendentious, but what is worse is the caption: “Cover photograph shows Cardinal Pacelli, the future Pope Pius XII, leaving the presidential palace in Berlin, March 1939.” This caption is not only totally wrong but seriously misleading. Hitler was appointed chancellor of Germany on January 30, 1933, and thus the caption suggests that Pacelli paid a visit in 1939 to a high-ranking Nazi official and was saluted by two Nazi soldiers. However, Pacelli left Germany in 1929 and never returned. He was elected pope on March 2, 1939, and therefore could not be in Berlin during that period. THe photogrpah actually show Pacelli coming out of a building after talking to the President of Germany during Wiemar Republic. It’s so wrong that the publisher had to paid a fine a re-label the photo in Europe.
iii) Among the many scholarly works that Cornwell should have consulted is that of the Hungarian Jewish author Jeno Levai’s Hungarian Jewry and the Papacy. [1] Levai used the Significant subtitle “Pope Pius XII did not remain silent”
iv) In his first encyclical, Summi Pontificatus (1939), Pius XII condemned the aggression against small countries by stronger nations, which, as everybody understood, could refer only to the aggression of Russia against Finland and that of Nazi Germany against Poland. The Nazis forbade publication of this encyclical in German. Cornwell considers the encyclical to be wishy-washy and insignificant. If so, why did the Allies drop by plane 88,000 copies of it over Germany? Cornwell did not mention these facts at first, and when it was quoted against him, he tried to belittle the events, since they do not fit his thesis that Pius XII was “Hitler’s pope.”
v)Cornwell also never asked himself why the projected roundup of 8,000 Roman Jews was suddenly stopped after about 1,000 were rounded up by Hitler’s troops in October 1943. He misrepresents the interview that occurred immediately afterwards between Secretary of State Maglione and the German Ambassador von Weizsacker, who was called to the Vatican upon Pius XII’s urgent request. Weizsacker, afraid that a formal protest made by the Holy See would enrage Hitler, gave an overly bland impression of the attitude of the Holy See. This became patently clear in the Nuremberg trials, which Cornwell ignores completely.
vi) The Nazis ferociously attacked Pius XII for what he said during his famous speech on Christmas 1942. They went on record stating: “Here he [the pope] condemns everything we stand for and he has made himself a mouth-piece of the Jewish warmongers.” When Pius XII spoke in his allocution about “hundreds of thousands” of victims, there was no evidence at that time that the number of victims ran, or was going to run, into the millions. Cornwell accuses the pope of downgrading the Holocaust; however, he does not take into account what was known at that time.
vii) The encyclical Mit brennender Sorge (“With burning anxiety”) was one of the strongest condemnations of a national regime that the Holy See had ever published. In fact, the Vatican took pains to ensure that Nazi officials could not prohibit its distribution. Unlike most encyclicals, which are written in Latin, Mit brennender Sorge was written in German. It was then smuggled into Germany, secretly distributed, and read at the Masses on Palm Sunday, March 14,1937. Mit brennender Sorge condemned not only the persecution of the Church in Germany but also the neopaganism of Nazi theories, the idolizing of the state, and the use of race and bloodlines to judge human value. It declared:
Whoever exalts race, or the people, or the State, or a particular form of State, or the depositories of power, or any other fundamental value of the human community however necessary and honorable be their function in worldly things - whoever raises these notions above their standard value and divinizes them to an idolatrous level, distorts and perverts an order of the world planned and created by God; he is far from the true faith in God and from the concept of life which that faith upholds.
One statement in particular is an evident swipe at Hitler and Nazism:
None but superficial minds could stumble into concepts of a national God, of a national religion; or attempt to lock within the frontiers of a single people, within the narrow limits of a single race, God, the Creator of the universe, King and Legislator of all nations before whose immensity they are “as a drop of a bucket” (Isaiah 11:15).
viii) As to the passage ". . . a gang of young women, of dubious appearance, Jews like all the rest of them, hanging around in all the offices with lecherous demeanor and suggestive smiles. The boss of this female rabble was Levien’s mistress, a young Russian woman, a Jew and a divorcée, who was in charge. . . . This Levien is a young man, of about thirty or thirty–five, also Russian and a Jew. Pale, dirty, with drugged eyes, hoarse voice, vulgar, repulsive, with a face that is both intelligent and sly.
To Cornwell and Goldhagen, these words (taken from Schioppa’s report to his superior, Pacelli) prove that Pacelli was an anti–Semite.
In truth, however, this translation is grossly distorted. It uses pejorative words, instead of neutral ones that are more faithful to the original Italian. For instance, the most damning phrase in the translation, “Jews like all the rest of them,” turns out to be a distorted, inaccurate translation of the Italian phrase i primi. The literal translation would be “the first ones” or “the ones just mentioned.” (Therefore Goldhagen’s statement that “the Communist revolutionaries, Pacelli averred, were ‘all’ Jews” is wrong. The word “all” appears only in the Cornwell/Goldhagen mistranslation.) Similarly, the Italian word schiera is translated by Cornwell as “gang” instead of “group,” which would be more appropriate. Additionally, the Italian gruppo femminile should be translated as “female group,” not “female rabble.” Finally, the Italian occhi scialbi should be translated as pale (asky, livid) eyes, not “drugged eyes.”
This letter was published in its original Italian in 1992. Church historian John Conway—an Anglican and a distinguished scholar—reviewed the book in which it was included for the Catholic Historical Review. Neither he, nor anyone else at that time, suggested that the letter was anti–Semitic. When the entire letter is read in an accurate translation, it is not anti–Semitic. The tone of anti–Semitism is introduced only by Cornwell’s dubious translation.
3) ALbert Eintein called him, during the war "Only the Church stood squarely across the path of Hitler’s campaign for suppressing the truth. I never had any special interest in the Church before, but now I feel a great affection and admiration because the Church alone has had the courage and persistence to stand for intellectual truth and moral freedom. I am forced thus to confess that what I once despised I now praise unreservedly.” (Time Magazine, December 23, 1940). (Maybe Time was run by the Jesuits)
4)The Jewish community has not been silent about what Pius XII did for his persecuted brethren. In October 1945, the World Jewish Congress made a financial gift to the Vatican in recognition of the work the Holy See performed in rescuing Jews from Fascist and Nazi persecutions. Dr. Israel Goldstein of the same World Jewish Congress said, on the occasion of Pius XII’s death, “The Jewish community told me of their deep appreciation of the policy which had by the pontiff for the Vatican during the period of the Nazi-Fascist regime to give shelter and protection to the Jews, whenever possible.
4) Although Lapide’s number’s may be wrong, why would an Israeli Foreign Minister purposely inflate the number…was he a crypto-catholic?
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Rome’s chief Rabbi became a Catholic after the war and took Puis XII’s name Eugenio as his Christian name.
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The New York Times in its Christmas editorials of 1941 and 1942 praised Pius XII for his moral leadership as a “lonely voice crying out of the silence of a continent” and for, among other things, assailing “the violent occupation of territory, and the exile and persecution of human beings, for no other reason than race.”
7)Golda Meir, Israel’s representative to the United Nations, was the first of the delegates to react to the news of Pope Pius XII’s death. She sent an eloquent message: “We share in the grief of humanity at the passing away of His Holiness, Pope Pius XII. In a generation afflicted by wars and discords he upheld the highest ideals of peace and compassion. When fearful martyrdom came to our people in the decade of Nazi terror, the voice of the Pope was raised for its victims. The life of our times was enriched by a voice speaking out about great moral truths above the tumult of daily conflict. We mourn a great servant of peace.”
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In 1955, the Israeli Philharmonic Orchestra flew to the Vatican to give a special concert to show the nation’s gratitude.
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As a result of his efforts, while approximately 80 percent of European Jews perished during World War II, 85 percent of Italian Jews survived Nazi occupation
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When he spoke out agaisnt deportation in the Nehterlands, it was asnwered by deportation of Catholics, so he was asked to keep the tone down in other to lessen what already was a terrible thing
11)baptismal certificates that were distributed and all the false identity cards that were sent around to all the Jews
- As to only individula clerics doing it not the Pope I say PROVE IT.
13)As prisoner in the Vatican, Pius XII was silent about many things, and on principle, not out of fear. Archbishop Sapieha of Krakow upbraided him publicly for not speaking up in late 1939 and 1940 as the intellectual leaders of the Polish Church, lay and clerical, were persecuted by the thousands, beaten, killed, thrown into concentration camps. Sapieha later recognized that moving into open rhetorical warfare would have been useless—and worse, positively inflammatory. He later grasped the method in the Pope’s coolness and followed suit in his own style of leadership as the years went by. He was young Karol Wojtyla’s protector and teacher.
The other glaring slander “Pius IX (1846-1878), who oversaw the kidnapping of a Jewish child who’d been secretly baptized by his family’s Catholic maid, then raised him as his ward.” He uses oversaw like he engineered himself.
It is a sad incident but it has to be explained. The incident happended it the Papal states and the law was that Christian women should not work on Jewish homes, for among other reasons, to avoid what happened.
This Catholic girl was a Jewish boy’s nanny. One day she thought he was going to die so she quickly baptised him. Later on the kid recover, but now he was a Christian and by law Christian kids could not be raised in Jewish home so the kis was taken away.
It is very sad and the law was not fair, but there were it was there which tried to prevent things like that happening. The Pope, as political leader of the Papal States had, like any political leader, to follow the law. Very far from overseeing a kidnapping.
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Cecil, now I know why you don’t show your face.