Would People Die for a Lie?

I occasionally see defenders of Christianity claim that the actions of the early martyrs “prove” that Jesus spoke the truth, because no one would suffer and die for a lie.

Excuse me?! So, all those people who ever died for a religion/belief other than Christianity were actually right? All of the heretical Christian sects that were decimated by the Crusaders and Inquisitions? The Jews in Europe? The minority Muslim sects? How about atheists who went to the stake/gallows for holding to a non-God belief? Witches? Pagans?

Why is it that when non-Christians die for their beliefs, they’re misguided and in error, but when Christians die for their beliefs, it proves that Christianity is true?

Christianity has the most rewards (prior to Mormonism and JWism). So, it makes more immediate sense to die for Christianity. The zealots are motivated by special rewards, and the silent majority are motivated by punishments.

Good luck finding anyone here to take an opposing viewpoint on your debate. I’m Christian but think that is one of the worst possible arguments for the truth of Jesus’ teachings.

I can’t believe I’m about to say this, but…

Where’s FriendofGod when we need him?

snort

It would be interesting to hear his take on this one…

If these defender of Christianity are talking about the Apostles and immediate disciples of JC, the argument makes a little more sense, although it’s still not a good one. I think the argument would go that if Peter hadn’t seen JC after the Resurrection and made it up, he would have recanted rather than be executed.

There are scads of arguments against this (and I certainly don’t buy it), but I don’t think the assertion should be dismissed out of hand.

Sua

To give something of a serious answer…

**jayjay wrote:

I occasionally see defenders of Christianity claim that the actions of the early martyrs “prove” that Jesus spoke the truth, because no one would suffer and die for a lie.**

The truth or falseness of a proposition has little to do with how frevently a person believes in it or what they might do for it.

Consider the Confederacy; many good men defended it with their lives, yet what they were defending was the idea of slavery and the right to practice it.

I’m not trying to defend the idea of slavery or say that it’s right, I am saying that people will die for a cause if they believe if frevently enough.

The early Christian maryters and the Apostles certainly believed what Jesus told them. The question of whether or not Christianity is “true” or “right” is a whole other question.

I realized this morning that my OP isn’t phrased as well as it might be.

I’m not trying to disprove Christianity in general. I’m just trying to point out a logical fallacy, i.e. “Christianity is true because people died for it.”

I’m not anti-Christian. I’m anti-illogical-junk-trying-to-disguise-itself-as-reasoning. :smiley:

You do make a good point however about other people dying for their beliefs and such.

I’m leaning toward what Suasports said. Basically if he didn’t rise the “movement” would have died out like all the other “Messianiac” cults going on at the same time. Pretty much it was common for someone to stir up the people for a while either talking about overthrowing Rome or something akin to spirtual stuff. But when they were executed,their group immedately disengaged.

The fact that his disciples preached his rising and did not fall away would be the most evidence.

One intresting thing though…where is Thomas in the mix? You would think that the one who had the strongest physcial proof of Jesus ressurction would have the most to say about it. However he is sorely missing after the 4 gospels and althoguh the gnostic gospel is attributed to him, he may have not written it.

See, I differ in that I don’t have the faith that the Evangelists were necessarily telling the whole truth. Maybe the truth as they thought it was. Or maybe the people who wrote the Gospels weren’t the people that they’re ascribed to and didn’t actually know Jesus. Or weren’t any more than peripherally involved in the events.

The martyrdom of the original disciples, most of whom held authority positions in the Christian communities at the time, could be ascribed as easily to miscalculation of the tolerance level of a given place or to a sense of duty to the people they were the spiritual leaders of as to a firmly held belief that Jesus rose from the dead.

The martyrdom of those who came into the Christian fold later is explainable in exactly the same way that the martyrdom of the Jews in the middle ages or the martyrdom of the Hindus in India under Muslim princes was. Even Paul’s death can’t be ascribed to eyewitness experience of Jesus’s life and teachings. The man never met Jesus during Jesus’s life.

My point was that simply saying that “The evidence that Christianity is true is that people died for it” isn’t sufficient to even count as an item of evidence, let alone a preponderance.

When there are a number of different reasons for an occurrence, the preferred reason in any real-world situation is one that doesn’t depend on the existence of an omnipotent, omniscient, immortal being. That one just keeps getting shaved by that darn Razor.

jayjay

Brian Bunnyhurt wrote:

Last time I checked, Mormons and Jehovah’s Witnesses were Christians.

Jayjay, I think your OP premise is quite accurate. However, it’s founded on a misunderstanding of what the “no one would die for a lie” claim is, or at least is supposed to be.

Clearly I could have the most erroneous beliefs in the world, and hold them so firmly that I would die for them. (There are a few people on this board who claim I [d]do**. :))

However, precisely what is being said regarding the early Christians is that they did not perpetrate a fraud regarding their testimony about Jesus and his resurrection, since the majority of the leading figures were persecuted and died for insisting on this, or to be more specific, on insisting that because only Jesus was Lord, they would not therefore pay the appropriate tribute to the Emperor’s genius (tutelary spirit, more or less) as Lord. Specifics on this can be posted by someone with more of a fondness than I for First Century Roman history, but it’s accurate in essence, if not in complete detail.

The traditional Christian use of this is:
[ul]
[li]People do not as a rule rise from the dead.[/li][li]Jesus claimed to be the physical, living representation of God, more or less.[/li][li]Jesus rose from the dead in proof that He was such.[/li][li]The apostles and others witnessed that He had.[/li][li]They insisted on this, even on pain of death.[/li][li]Since nobody dies for a lie, they were telling the truth in so witnessing and insisting.[/li][li]Therefore, Jesus is what He claimed to be.[/li][/ul]

So far, so good. There is a logical sequence to this.

The problem, as David B. pointed out to me when I decided to work through this on a long-dead religion thread, is that the apostles could have been mistaken in what they thought they saw. David also maintains that it could have been the rapid generation of an urban legend, something I take issue with, since we are talking of specific people here who both were present with Jesus and were later martyred, presuming that there is any accuracy to First Century Christian history at all. While they could have been mistaken, and their subconsciouses later confabulate a “proof” out of fuzzy memories, and it might be possible for one or two of them to have convinced themselves of a “revisionist” scenario based on urban legend, it does not seem reasonable to me that all of them would have done so. It only takes one sharp-memoried and honest person to skewer an urban legend, as Snopes clearly shows.

The mistaken impression scenario, however, does remain as an obstacle to this as a proof of Christianity. The sequence described above does seem to me to be strong evidence for the likelihood of the accounts being in the main accurate portrayals of a miraculous occurrence, allowing for the usual differences in eyewitness testimony. I do consider that it disproves fraud, and strongly mitigates against the likelihood of a team mistaken impression or the growth of an urban legend.

Even if valid, of course, it does not therefore demonstrate the accuracy of the various conclusions drawn by assorted muzzy thinkers from it. E.g., it does not suppose that the Bible is literally and verbatim true in every detail (except obvious fictions like Jesus’s parables, a point intelligent literalists are quick to make in order to clarify that they are not total idiots for believing in literal inspiration).

This is, of course, a case where mileage will vary greatly.

Polycarp wrote:

This is the step where it all really falls apart. There is precious little evidence that any of the early Christians died for their faith. Stephen died in the book of Acts, but not for claiming the resurrection, which he had never witnessed anyway. James was also killed in 64 (I think), but for breaking Jewish law. No recantation would have saved him from this. Some more Christians die in Rome in this same year (maybe), but because they were accused of arson. Virtually all other stories of the disciples were written quite late and are clearly fanciful or mythological. Hard evidence of martyrdom for their faith is quite lacking.

In fact, the greatest evangelist in the early church is Paul, who of course never even met Jesus and didn’t seem too interested in what he or his disciples had to say. Furthermore, if we look at the lengthy list of “thank-yous” in Paul’s letters, they are all to later converts who had no first hand knowledge of Christianity.