I do not think that this thread has to be as negitive as all that, pldennison, although it seems headed that way. For whatever reason there is this cadre of people who seem to get no end of enjoyment out of baiting vegans. Such people are best ignored. However, if one wants to construct an ethic around the principle of “no animal exploitation” or “absolutly minimimal animal exploitation” there are grey areas that arise-as in any ethic. Were I a vegan, I would be interested in exploring those gray areas in order to develop a better understanding of and become a better adherant to my own moral code.
Obviously, people who do not adhere strictly to thier self-professed moral code no more invalidate that moral stance itself any more than a self-proclaimed Christian who steals or murders invalidates the principles of Christianity. So anecdotal evidence has no place here.
It seems to me that pet ownership in general is inherently exploititive: the animal is artificially constrained in a situation where it has little say (because of an inability to communicate, if nothing else), no control, and no rights. This is true even if the pet owner is as good a pet owner as could be: however much the pet owner may think or hope they are effectivly interpreting the communications of the pet, the owner cannot be sure that all the pet’s needs are being met. Slave owners often thought their slaves were happy, because the slaves understood that to appear less than happy could lead to punnishment or death. This may not be the case wiht pets, but it is ompossible to prove. Furthermore, all pet ownership is ultimitly selfish–an animal is being kept captive to provide compainionship, and has no choice in the establishment of that relationship.
That said, an interesting problem arises if one feels that death is worse than exploitation (this is not necessarily the case). Under those circumstances it might be a moral imperative to adopt pets who were destined for death–one day outside of the gas chamber, so to speak. However, in such a case one would have to avoid using any products produced by the pet industry–an industry that blatenly encourages the indiscrimanite explotaion of animals as pets. Using the “death is better than exploitation” arguement again, I think that vacinations would be exempt from this, athough one would have to avoid using commercial vets as much as possible. Pets would have to be fixed, of course, to prevent future victims of exploitation.
Interestingly enough, the ultimate result of this policy, were it universaly adopted, would be the extinction of many domestic breeds. Although the “all extinction is wrong” position is commonly seen amoung animal-rights activists, I do not think it applies here–after all, such extinction would be a belated reparation for the truly attrocious exploitation of selectivly breeding freaks out of wolves.