That’s fine. I love argument (in the debate sense) regardless of who wins–this stuff here is like being back on debate team.
Let me preface:
I’m going to agglomerate several answers here into a single thing: “Pro-Life Zeriel” believes people are basically honest, but basically stupid, and he believes that people should generally listen to trained professionals. Thus, any time the health/life of the mother exception gets invoked, the criteria is “a licensed medical practitioner is willing to say the mother’s life/health is at serious risk.” I don’t need to care about percentages–that doctor and the mother have their own consciences to live with, and I will not make rules so strict such that the deaths of mothers will be on mine.
Under the axioms, I unfortunately can’t consider that until/unless her life is going to be at actual risk. It’s a damn hard value judgement to make, but you can’t expect easy judgments when one pan of the scale has “a human life” and the other has “a human’s psyche”.
I’m getting the “health” bit from
1a) It is permissible to end the life of a person to save the life of a person.
1b) It is permissible to consider, in situations relating to 1a, the chances of achieving fully sentient personhood of any given person
In other words, the mother would need to be at risk for severe injury or death, but her life is in general allowed to be considered more relevant since her life is at least somewhat instrumental in the fulfillment of the fetus’ potential personhood.
See above: weighing “quality of life” vs. “existence of life” is not easy. I answer by analogy: my grandfather was in WWII. He enlisted as a radarman, but was put into an infantry company after D-Day, and he honestly believes he is going to go to hell because he shot and killed Nazis who were actively trying to kill him–but he still pulled the trigger, because it was the slightly more right decision for him regardless of the cost.
Another hard decision! In the absence of welfare, well, if you life in my dad’s hometown your grocery bills will be significantly lower than you’d expect for the amount of food in your larder, and lobbying will commence, but life is still life.
No system is perfect, and that’s the unfortunate reality.
The problem in a lot of these scenarios is that the axioms presented only really allow for life to be considered equal to life. There should be some acknowledgement from any honest and caring pro-lifer that such a philosophy leads to a lot of edge cases with hard choices that lead to more suffering than there would otherwise be in payment for that baby’s life.
I concur.
Eurgh. I’m going to punt for now.
I appreciate that. Granted, I also realized when I mention the course of this thread to my dad again, he’s going to laugh his fool head off at me for busting my ass on this.