I presume it’s the same as what Ralph Raico expressed in his essay. Right after listing the rights for gays that the Libertarian Party has fought for consistently since it’s founding, he says:
Now, the regular reader may perhaps have noticed a certain omission here: namely, legislation forcing private persons who, forone reason or another, dislike homosexuals, nevertheless to hire them, admit them to “public accommodations” (which are not really “public” at all, but privately owned), and rent or sell apartment or houses to them. Many gay groups are presently advocating such laws. We, however, strenuously oppose them, as infringements on the rights of homophobic persons. Freedom, in our understanding, implies also the freedom to be wrong. We have always made it a point of honor that we are “the Party of Principle,” and our principles compel us to say that bigotry and prejudice, so long as they do not involve coercion, must also be legal. What justifies our freedom, justifies that of anti-gays as well.
There are further arguments against such proposals, pointed out by the Canadian libertarian gay activist and poet, Ian Young. First of all, such laws would tend to be relatively ineffective; an employer, for instance, could always come up with a rationalization for getting around the law. A more effective way to deal with this problem is through gay self-help: direct action, when the need arises, by means of negotiation, picketing, boycott, etc. As with all forms of self-help, this has the advant age also of nurturing the kind of self-assured, imaginative and independent individuals who some-day, we hope, will become the norm in our society. Secondly, these proposed laws, it should be noted, would also prevent gays from hiring or associating only with gays when they wish. Occasionally in business or the selection of residence, quite often in social situations, homosexuals prefer the exclusive company of other homosexuals; such laws would make this by and large illegal.
And I would add to Ian’s objections another one. In the long run, gay people do not need the “help” of the State, as their progress wherever they have been freed from governmental tyranny shows. Furthermore, there is a point which I find it somewhat hard to express, but this may give you an idea: when one has been brutally, systematically oppressed, there are certain relationships of trust and dependence which it would be improper and demeaning to enter into with one’s oppressor. For many centuries now, as we have seen, the mortal enemy of homosexuals and of the gay in all of us has been the State. To have been savaged by the state and its agents for so long, and yet to have come this far, should tell us that we can and should make the last part of the road on our own, without calling in that old blood-stained Hangman now to do the job on anti-gays.