Concerning "Why I Hate Religion but Love Jesus" Video

Good. Because remembering that–along with remembering the rules of this forum–may allow you to avoid Warnings that will get your participation revoked.

[ /Moderating ]

“Blunt” is merely a euphemism for “rude” and “harsh” is merely a euphemism for “insult.” Neither is likely to persuade others of one’s positions. I will also note that all of the quotes you mined regarding Jesus being rude were addressed to believers in the same faith in which he shared. Speaking in the same manner to people who do not share one’s beliefs is simply a “shortcut” to dismissing them instead of hearing them out.

BTW, your attempt, here, failed on the rather obvious point that no one has claimed to be a “follower” of Cheshire Human.

Various Christians are welcome to dispute whether others may or may not belong to the club, but to an outsider, there is no real point in getting into the middle of that dispute. Using “Christian” to identifiy those who claim to follow Christ is not merely a “shortcut,” but the only legitimate way to approach the issue. One, (believer or not), may choose to evaluate various self-proclaimed Christians in various ways: evangelical; Right wing; Fundamentalist; Conservative; Liberal; Spirit guided; charismatic; High Church; traditional; catholic; orthodox, (note lower case on both of the two previous adjectives); progressive; etc.)
ReligiousTolerance.org makes that same point on their site. Making a claim that one is able to identify “real” Christians means little more than that one is the clear butt of the following ancient joke:
A man died and went to Heaven where St. Peter asked where he would like to spend his time. He expressed confusion at the question, so Pete began showing him around the various halls in which different people were joyously celebrating the afterlife. As they started down one passage, Pete began tiptoeing along and asked the man to be very quiet as they walked past one doorway. At the end of the passage, the man asked Pete what was going on. Peter replied, “Oh, that room is for [named group]. They think they are the only ones up here and it would not seem like Heaven, to them, if they knew who else was here.”

Not at all the stupid way of doing it. I’m not a Christian. I.e. Not a follower of Christ. I have no need to decide what “following Christ” means. I therefore have no obligation (or even a right) to decide whether you or anyone else is correctly following someone I don’t consider worthy of following. I have no right, let alone obligation to judge the quality of anyone’s “following” who claims to follow him. It is utterly a non-issue to me.

For me to judge whether someone is or isn’t a follower of Christ would first require me to decide what that involves. When I read the bible, my conclusion was that what it involves is too ambiguous to have any real meaning. Therefore, whatever details anyone who purports to follow Christ comes up with are as good, bad or irrelevant as what anyone else comes up with. So what’s left? Anyone who claims to follow Christ is a Christian, and is judged by me not on the supposed accuracy of their “following”, but on how their behavior impacts me. End of story. The quality of their “following” is for you Christians to hash out among yourselves. Not my problem. Not my business.

I’m quite willing to say that “not everyone who claims to follow Christ does”, however, since I can’t determine from the bible what the real guy it’s based on actually taught, for reasons that are beyond the scope of this discussion, I have no grounds on which to base any decision as to which “Christians” are not doing so. Hell, it’s a standard part of Christian theology that Christians aren’t perfect, merely forgiven, so I do not even have their behavior as a guide. Are they sinning, or do they believe that some action of theirs is Christ-sanctioned? I don’t know, and I have no way of finding out. Nor interest, since I’m not a co-religionist, and thus have no interest in what they actually believe.

Nope. I’m hard to offend, and I especially don’t take anything posted on a mere message board personally. The only reason I even care about the rules here is that by the staff enforcing them, the tone of things at this place is better than at places with less rules.

And that’s something for you Christians to argue about amongst yourselves. It’s not my place to judge which of you Jesus would disapprove of.

That’s not willful ignorance. It’s a purposeful butting out of other people’s religion which I do not share. I know what all kinds of different sects teach. I know that they differ on many points. I’m neither qualified to, nor interested in, deciding who’s right. You seem to think I should. But I have no grounds on which to do so, so I ain’t going to.

I knew you weren’t serious. I was just poking fun, back. As I said, you’d have to try a lot harder than that to offend me, here. But then you would really piss off the mods before you reached that level, so I’d advise against trying. :smiley:

I got approached by a group of college evangelists back when I was in school '04-ish. Their pitch (and it was definitely a pitch) was that Christianity wasn’t a religion because “religions make you do something to get a reward” whereas, in Christianity, you merely had to ask Jesus for forgiveness and you’d get to go to Heaven.

I think they even believed it.

did you miss the satire where I claimed to be a follower of Cheshire Human for my own purposes and deliberately claimed he believed things I have no reason to think he actually does.

If his statement was true, then I could be called a follower of Cheshire Human.

I’m not asking you to spend even one second deciding whether I’m right, or that guy is right in our ways of “following Christ.” I’m not coming to you whining, “please tell the other guys that I’m right.” I’m not asking you to be a judge of that at all.

I’m asking you to take one second to realize certain obvious human traits… That whatever human beings claim to know, whether it be the teachings of Jesus, or the beliefs of Cheshire Human, or quantum physics, or engineering, or medicine, some of them are lying and some of them are mistaken. If someone at a party tells you, “I could take out your appendix right here on this coffee table, and you’ll be fine,” do you automatically believe he knows what he’s doing? Do you automatically take every claim at face value? You would be a con artist’s dream mark.

I’m guessing you’re not that naive. I’m guessing you realize that there are actors on T.V. who play doctors and lawyers and such. I’m guessing that when that guy at the party tells you he’s a doctor and could take out your appendix you have no intention of letting him. And now that it doesn’t concern you whether he is or isn’t, I’m guessing you don’t bother to check. I’m guessing that you realize there is more information to be had, but you choose, of your own free will, not to get it, deeming it not worth your time. I’m guessing you choose not to get more information. I’m guessing you deliberately choose ignorance.

Not everyone who thinks they know how to operate does, (and some of them have medical licenses.)

So, you couldn’t tell what it would take to be a real Christian, but your base assumption is that everyone else did better and can be called Christians? Well, no.

You assume everyone else has just as little clue as you did, and still you decide to call them Christians. You assume no one knows what it means to follow Christ and your base decision is to call them all followers of Christ. And you don’t think that is willful ignorance?

Well, that’s what the debate here is. Is there a difference between what has become institutionalized Christianity and following Christ? Why, if there is no real point for outsiders to get in the middle of that dispute, are atheists coming in here to say there is no real difference?

[QUOTE=Cheshire Human]
I have no right, let alone obligation to judge the quality of anyone’s “following” who claims to follow him. It is utterly a non-issue to me.

For me to judge whether someone is or isn’t a follower of Christ would first require me to decide what that involves.
[/QUOTE]

Why, if it is a non-issue to you, and you have no right or obligation to judge it, did you feel you had to come in to the discussion to say that they are all the same to you. What on earth do you get out of it. The OP asks if there is a real difference. Several people try to explain what they think the difference is. And you, (Cheshire Human…) WHO HAVE NO STAKE, NO RIGHT, NO OBLIGATION, AND NO ABILITY TO JUDGE… (and all that from your own words…) come in here to make a judgement. What is that about? What was your purpose in doing that.

for “atheists” please substitute “non-Christian,” as some of them may not be atheists.

Just out of curiosity what makes someone a “Christian”? There are so many different denominations out there it’s very hard for outsider to figure it out. Just when you think Christianity means to be loving and tolerant then you get Westboro church. I think the point Cheshire Human is trying to make is that as time progress more and more different denominations pops up each offering slightly different emphasis or interpretation of the Bible to a point the word loses meaningful definition. So unless there is some central authority stating what being a Christian entails I don’t think Cheshire Human accepting it at face value is unfair as the word has lost/muddled meaning.

Because you are coming in here to declare that you can make that determination, based on nothing more than your own personal beliefs, without any objective criteria.*

They are not saying that there is no difference among Christians, only that the few Christians who like to pretend that they, alone, get to determine who gets to be called Christian have not made a valid case for their claim.

  • You will probably reply that you do have objective criteria and then quote a handful of carefully chosen scriptural quotations to support your view. I can assure you that as soon as you do so, someone else will be able to provide different quotations that indicate, to them, that you are wrong. Duelling quotes do not make a solid argument except to those who already selected the quotations.
    ETA: Note, specifically, Mangetout’s post, earlier. The whole “not religious” trope is a gimmick, and non-believers are simply noting that they are not interested in that gimmick.

That’s the thing, though. Each (nominally) Christian sect and denomination has a vested interest in being correct, and therefore asserting that the others are wrong.

For a non-Christian to say “ok, you’re Christian if you say you are” is challenging, as it includes a lot of people who aren’t considered Christian by others. And vice-versa. Many of them believe that there is a central authority defining the word, and that it resides within them. And we should accept their definition, because it’s the right one, and ignore all the other people saying the exact same thing.

I notice you said “merely” and did not say “often.” Does this mean you think that in the context of a discussion it is only ever that? Personally, I think it may be often, (but not always.) So, I think it would be harsh to go around posting that first thing when you see the words “blunt” and “harsh.”

Since I think context determines those outcomes, I think it would be extremely blunt to enter an existing discussion and as your first post in the thread make such a statement without having read a good portion of the discussion to get the context.

Since you didn’t seem to notice that I had made that claim satirically, (even though I was warned about it, and you referenced that warning,) can I conclude that you weren’t really paying attention to the context?

Sort of like saying, “everyone who claims to be a Christian is a Christian?” That also seems dismissive. Especially when the person who said that and to whom I spoke “bluntly” also said…
[ul]
[li]He was not interested in the premise of the OP.[/li][li]He had no right or basis to make a distinction between who was and wasn’t a Christian, (but was was using a “shortcut” for one anyway.)[/li][li]He wasn’t interested in learning what that distinction might be.[/li][li]He knew it was factually inaccurate.[/li][/ul]

He’s not here with an open mind saying, “my base assumption is that everyone who claims to be a Christian is a follower of Christ, but that’s just because I don’t have any idea what the distinction is. I would be interested to hear ideas on that distinction.”

He’s being dismissive. He’s not interested in the discussion. He isn’t hearing anyone out. I don’t think I am being dismissive of him; I think I’m paying closer attention to his point than you are. And I noticed that he is not paying attention to any point. Most of what you are calling rude or insulting or dismissive on my part is pointing out that he hasn’t actually engaged in the discussion. He isn’t interested in understanding any point other than his own. I’ve been trying to engage him; he won’t be engaged. There is nothing left to be said to him because he isn’t engaged in the discussion. And for that purpose, I have come to dismiss the possibility of discussion with him. The dismissiveness you comment on was based on his refusal to actually engage in conversation. That’s not a discussion.

[QUOTE=tomndebb]
Various Christians are welcome to dispute whether others may or may not belong to the club, but to an outsider, there is no real point in getting into the middle of that dispute. Using “Christian” to identifiy those who claim to follow Christ is not merely a “shortcut,” but the only legitimate way to approach the issue.
[/QUOTE]

Ok, if you want to start there. But to come into a discussion where that is the issue I would think you would have some interest in what people are saying the distinction is. I think it’s rude to have no interest in that distinction and keep posting about it anyway. Actually, I think it’s an insult.

I’m wondering about your definitions, and word use quite a bit now. Maybe you can explain it to me. First claiming that “blunt” and “harsh” are “merely euphemisms”. And now your use of the word mining… Mining to me indicates leaving out examples that tend to disprove your point.

If I had said Jesus only ever spoke harshly and left out examples where he spoke kindly, that would be mining to me. If I had said Jesus never spoke harshly and only gave those examples, when others exist, that would indicate mining to me.

Since my point was that he sometimes spoke bluntly, I provided examples of that. Giving examples of kindness would neither prove nor disprove my point, so were not relevant. Not only that, but I specifically said he spoke harshly to those who had reason to know better on the issue he was speaking of, so pointing out that all my examples are to people who had reason to know better is irrelevant. (I will leave out the issue of whether they were of the same faith. But, it could certainly be argued that they were teaching a faith different than what Jesus was. That’s an issue of relevance to the thread… I’d be willing to discuss it with anyone interested in engaging in the discussion.)

I was speaking to someone who had reason to know his definition was dismissive, so I spoke harshly.

I was speaking specifically of his refusal to engage in the discussion… the fact that he had no interest in any points that might indicate there was a distinction. I was speaking of willful ignorance. And to my knowledge, that isn’t an issue that is confined only to religious belief.

Actually, most people adressing this particular issue aren’t claiming any one denomination is correct, and would typically believe that a follower of Christ could come from any denomination. They are saying the institutions themselves are hindering people from knowing what the bible actually supports, so that not as many people in those institutions are actually followers of Christ. “Teaching for doctrines the commandments of men,” so to speak. (And, since tomndebb said that Jesus was speaking to the Jews who were “in his faith,” I should be able to make an argument, to him at least, that Jews can be followers of Christ. Actually, I can make that argument to myself, and the first century church didn’t think of themselves as another faith. They thought of themselves as having recognized the messiah.)

Interesting. A week goes by, and not one of the critics felt like discussing the premise of the thread.

Also a bit surprised that no one commented that I said the Jews may not have the same faith as Jesus in one breath, and practically in the next said they could have…

Or people may have noticed that I already compared Judaism and Christianity, saying that the institutions hindered the general membership. The Pharisees, (institution,) vs. the average Jewish person, (general member.)

Even though the old testament can be interpreted the same as the new testament. (Despite one claim of it being bloodthirsty.) Luke 10:25-28

That brings us back to the previous talk on the basis of a civil society. (Remember the discussion of whether the ten commandments were a good basis?) Several critics said it wasn’t a good basis. But, I suggested a different perspective on some items, or simply tried to point out a misinterpretation of the meaning of an instruction for others… And not one word after that from anyone trying to defend the previous criticisms… No one said, for instance, that a civil society was going to result from cheating on your spouse, or bearing false witness. Though they criticized those instructions before I said anything.

But, that only covered the physical aspects. If we equate it to Luke 10, the “love your neighbour as yourself,” aspects of the ten commandments. I would like to go back to discuss what we didn’t previously… Is “love the Lord your God with all your heart,” a good basis for a civil society? I can definitely see the objections to this. It’s why it was rejected out of hand in the previous discussion. No body saw how this has any bearing on a society.

Well, I want to start by showing that even the critics, and declared atheists, like Der Trihs, and Czarcasm share some measure of my faith…

I already started that. Even though the position was that “The existence of a creator is irrelevant to morality…” and “Morality isn’t tied to the purpose of existence-it is tied to existence itself…” They could not defend those positions in the slightest. Even though there is a simple test for it. The only attempts to do so produced, either, no moral instruction whatsoever, or… (exactly as I said it would…) a chosen purpose for following the instruction. The closest a certain critic got to demonstrating a “morality tied to existence,” was, (to paraphrase slightly,) “existence is better than the alternative.” Hardly a morality, it’s actually a purpose, but leads to the morality of: anything that promotes my existence is the right thing to do. And it’s what I already said. The universe doesn’t reward anything but survival.

So, they could not demonstrate any morality that wasn’t tied to purpose. (I said it was a simple test. Any one who still doubts is welcome to try it again. But, you should probably examine the previous failures before making the attempt.) But, they do seem to insist on a moral code that is consistant for everyone. Something that can not be achieved by letting everyone chose whatever purpose they want for themselves, since that lets a serial killer claim he is following his moral code as well. So, though they deny it, they propose a purpose for the universe, and since the universe promotes only survival by itself, (a proposition they couldn’t get past either,) they have to be proposing that the universe and humanity was imbued with a purpose. And that means it was made for a purpose. And that means a creator. As I already said, the belief in a universal morality necessitates a belief in a creator. They may not want to believe it, but their beliefs about how people should treat one another demand it. They hold to a similar faith that I do.

In such a situation there are two logical things to do. Either simply accept the existence of a creator so you can go on believing the universe has a purpose. Or denying a creator, admit that anyone’s purpose is as valid as anyone elses and there is no basis for morality beyond “whatever fulfills my purpose is the right thing to do.”

I’ve had this conversation with some of them before. And as you can see, they still hold contradictory beliefs.

Okay, that’s just step one.

You are here witnessing for a belief that is not shared by anyone on this board, (or much of the world), using selected quotes and poor logic. As long as you provide your claims as targets, a few people will bother to come back and shoot at them for fun. However, when you stop providing nonsense at which to hurl scorn, most posters will simply ignore your witnessing.

Are you here to persuade others of your beliefs? You have failed.
Are you here to persuade others that their beliefs are wrong? You have failed.

You have not even persuaded anyone that your ideas deserve subscription to your newsletter.

If your opening statement that I have quoted is supposed to be an indication that you have “won” some sort of “debate,” then I am happy for you. On the other hand, failing to excite interest in a topic about which few care does not strike me as much of a win.
Have a nice time.

If your opening statement that I have quoted is supposed to be an indication that you have “won” some sort of “debate,” then I am happy for you. On the other hand, failing to excite interest in a topic about which few care does not strike me as much of a win.
[/QUOTE]

Actually, it was a lamentation that the critics in this thread didn’t actually appear to be here to discuss the premise of the thread.

Thank you for sharing with me your knowledge of what everyone else on this board believes. Is this a statement along the lines of: '“Blunt” is merely a euphemism for “rude” and “harsh” is merely a euphemism for “insult.” ’ Is your knowledge of everyone’s beliefs on this board along the same lines of knowing what words are also the same?

Now, although I have been discussing several issues, you don’t actully mention which one this is in reference to. Do I have to guess? Because I would guess that the most controversial thing I’ve stated is that morality is tied to purpose. And seeing as you know so very well what words have the same meaning as other words, I’m sure you noticed that right from the beginning I said that having a reason for a moral instruction is the same as having a purpose for a moral instruction.

The claim of “poor logic” should be followed by an example of such. Just as the previous claim of mining, (or “selected quotes” here,) should have been followed by examples showing Jesus never spoke harshly, or, examples showing that he treated the ruling elite, (Pharisees, scribes, priests, etc.) as the recipients of his message rather than as the targets of it.

Now, I like this claim of “poor logic” because it gives me something to discuss, (even though it provides no examples or descriptions of such, and I really have to ask what you mean by it.)

I really like this charge, because my whole argument is based on one simple premise: “reason” and “purpose” being synonyms in this context. Being able to replace “reason” with “purpose” and have your meaning be the same. (And please don’t use the stupid argument that “that’s just a meaningless word trick” as I’ve had claimed before in such a situation… Substitution is one of the first legitimate tactics they teach you in high school English.)

Right from the start I said that these were the same, and that in order to give people a reason to follow a moral instruction, you gave them a purpose for following a moral instruction. And the person who then attempted to give a reason for morality tied to existence rather than purpose set himself up as worthy of scorn for failing to recognise, (not logic,) but simple definitions. It was no effort for me to take any reason he gave, (when he gave one, and when he actually gave a moral instruction,) and turn it into the purpose of the instruction. It was dead simple and no one has disputed it. You didn’t show how it was illogical, all you can do is claim it isn’t. If you have an example, please show it.

There is one simple piece of logic you can try to refute if you wish. That was this…
If morality is tied to purpose, (and it has to be, for pure definition reasons above,) then in order for there to be any morality that isn’t simply the chosen whim of every individual, (of the same value whether imagined by serial killer or philanthropist…) in order for there to be what the vast majority imagine as “Right and Wrong,” we have to be endowed with the same purpose. Can you explain how we get that without a creator?

People are not actually persuaded by logic. They can be persuaded by emotional appeals. Which I try to avoid because it leads to illogical results. (Still, it’s their response that persuades them.) So, I’m not trying to do either. It’s not possible to persuade someone who doesn’t intend to discuss an issue, who is emotionally attatched to their side of the argument rather than the validity of an argument.

I’m sure that some people were so attached to their side that they couldn’t notice that “reason” and “purpose” have the same meaning in this context. They can’t refute it, but they will come back with the same belief again. I can’t persuade them. The only thing that will persuade anyone is that nagging uncomfortable feeling in the pit of their stomach when they realize they can’t refute an argument they don’t support, but the support for their argument has crumbled. I can only hope to provide that feeling in the pit of the stomach. The rest is up to you. It is your choice to either evaluate your position or dismiss the arguments without evaluation. I have no ability to force you to evaluate and change your position, even when a change is completely warranted.

So, what is your purpose? Are you here to discuss something? Or did you come in here to defend your side? Did you intend to accuse me of “dismissing” someone while they admitted that they dismissed the entire thread? Were you simply defending them because they agree with you, regardless of whether you ended up defending them for doing what you then accused me of? Or were you coming in to tell me that their bad behaviour is irrelevent, I shouldn’t angrily stoop to their level? That point I could accept. (In fact, I think I will accept that point even if you didn’t intend it.) Were you trying to help me, or attack my side? What was your purpose? I would prefer that you wanted a debate rather than simply defending a side. I would prefer that you had examples to explain your arguments rather than non-supported non-arguments like, “not shared by anyone on this board,” (which did not mention which statement, so I had to guess,) and “poor logic,” (which provided no examples at all. Why do people think they can “refute” arguments with statements that provide no arguments? I can only guess they are making an emotional appeal to their side.)

I can’t really describe a morality that’s unrelated to purpose, but I don’t think a Creator with a fixed purpose is central to morality in any significant way.

People do, by and large, have intentions and goals and wishes. Many people, being of similar constitution due primarily to being members of the same species, have similar goals and intentions and wishes that can be resolved by similar means.

Taking this into account, morality consists of behaviors and rules that persuasively create a world that better fits those intentions and goals and wishes.

You are welcome.
And while your straw man that I have indicated what everyone else believes has little weight, I will note that having been a participant on this board since its inception, (and on its predecessor board for a couple years, as well), and having watched these sorts of discussions for over thirteen years, I do, indeed, have a good grasp of the general tenor of the opinions this topic might elicit.

Go back and read the responses to your claims that deconstructed those claims. You are interested in discussing this stuff; I am not.

I am here to be sure that you do not inciote the other posters to violate the rules when responding to your beliefs. Beyond that, I have made an attempt to explain to you why you are being spectacularly unsuccessful in your efforts, but I see that you are more interested in simply haring off on more witnessing than understanding the posters with whom you have interacted, so I will leave you to it.

Then you must think that humans have relatively consistent or fixed purposes.
(As suggested by your next statement.)

There are currently two threads discussing this topic as well.
Any and all Relativists… and Ethical Nihilism v. …

From the Ethical Nihilism thread

[QUOTE=Semjaazah]
…Slavery is bad in our society, killing is bad in our society (I’ll go with killing over murder, since murder is the name of a crime and so immediately suggests negativity), oppression of women is wrong in our society - however, in many other societies throughout history it has been fine, or perhaps even seen as noble.


…A lot of this argument about how these things are ‘ingrained’ seems unconvincing to me, I believe far more of it is simply socialized based on the norms and mores of our society, because in different places and times things we are ‘ingrained’ to dislike were commonplace and accepted, including torture, rape, indiscriminate slaughter, leaving your children exposed to the elements so they’d die and so on. You only have to look to a war-zone to see behavior we’re supposedly ‘ingrained’ against become commonplace. To me, morality is just a form of social control, and none of it has any objective value, indeed I would go as far as to say it IS inherently arbitrary.

[/QUOTE]

Now, to rephrase something I’ve already argued, even if “Many people, being of similar constitution due primarily to being members of the same species, have similar goals and intentions and wishes that can be resolved by similar means…” if “some” with different goals are meeting them and surviving by means the first group would call evil… the first group has no means to judge the second groups objectives as wrong. So, then, morality, as I’ve already said, becomes the way of saying what actions best fulfill your objectives, and not some way of deciding what objectives are best. Everyone gets to pick their own purposes after all, don’t they?

[QUOTE=tomndebb]
You are here witnessing for a belief that is not shared by anyone on this board, (or much of the world)…

[/QUOTE]

(emphasis mine.)

You are welcome.
And while your straw man that I have indicated what everyone else believes has little weight…
[/QUOTE]

  1. They words actually came out of your mouth, I didn’t put words in your mouth.
  1. You came back to defend your belief that you know what people generally believe on this.

[QUOTE=ch4rl3s]
Thank you for sharing with me your knowledge of what everyone else on this board believes. Is this a statement along the lines of: '“Blunt” is merely a euphemism for “rude” and “harsh” is merely a euphemism for “insult.” ’ Is your knowledge of everyone’s beliefs on this board along the same lines of knowing what words are also the same?
[/QUOTE]

  1. If you had read it, you would have noticed that I was speaking of your tendency to make absolute statements such as “merely a euphemism” or “mining” or “poor logic” or “not shared by anyone on this board.” And have asked you more than once to clarify them.

  2. As you were typing your defence…

“I do, indeed, have a good grasp of the general tenor of the opinions this topic might elicit…”

There were at least two active threads on the topic. And not only was my opinion represented… it was, not merely represented, not just a minority opinion, not even a simple majority opinion. It appears to be in fact the overwhelming majority opinion supported in both threads. Do you find that at all ironic?

Any and all Relativists… and Ethical Nihilism v. …

Go back and read the responses to your claims that deconstructed those claims. You are interested in discussing this stuff; I am not.

[QUOTE=ch4rl3s]
So, what is your purpose? Are you here to discuss something? Or did you come in here to defend your side?
[/QUOTE]

I am here to be sure that you do not inciote the other posters to violate the rules when responding to your beliefs.
[/QUOTE]

Ok, so you are as a moderator… to make sure I don’t incite anyone?
You are not interested in discussing anything…

[QUOTE=tomndebb]
You are interested in discussing this stuff; I am not.

[/QUOTE]

And yet you feel you have to post attacks that you have no intention of backing up?

[QUOTE=tomndebb]
…using selected quotes and poor logic.
[/QUOTE]

IF I WERE TO TAKE YOU AT YOUR WORD that you are here in your official capacity as moderator, with no intent to discuss anything, I would have to conclude that your baseless attacks are meant to incite me to bad behaviour.

In that situation, it should be clear to any one that such baseless attacks, (that you have no intention of backing up or discussing,) would likely elicit an angered response. It very nearly did in my case, but, I am trying to temper my response better now.

It should be clear to anyone that to make an accusation of “poor logic” and then to fall back on your official position as a moderator to say you aren’t getting involved in the discussion, is very bad form. And could probably have severe repercussions.

In such a case, I would need to appeal to someone else in a position of authority on this board to tell me whether using the position of moderator to make baseless attacks was a violation of ethical conduct for this board. And I would be applying to have someone else appointed to moderate this thread. (I realize why it would be monitored, as I received a warning earlier.) But if I were to take you at your word, I would have to feel that you were using your position to try to incite me to more bad behaviour and as such I would find it necessary to ask for someone else to monitor the thread who wasn’t likely to do that.

OR…

There is another possibility that I can easily see if I don’t take you at your word.

If I assume instead that you said “poor logic” believing it to be true, but when called on to support that statement realized that you couldn’t actually. Then, I could conclude that you didn’t want to admit your mistake, and simply fell back on the “oh, I’m just moderating, I don’t want to discuss it,” defence to save face, to avoid admitting a mistake, and possibly to avoid having to analyze your own beliefs. Not in a deliberate attempt to abuse your position. Just in an attempt to avoid facing that uneasy feeling in the pit of the stomach. In that case, I would be willing to accept an admission that you can’t defend your claim, an apology, and would be willing to allow you to request someone else monitor this thread yourself.

You notice in either case, I don’t want you acting as a moderator in this thread. The only question is who gets to ask for a replacement.