Much, much milder, in that it doesn’t deny the harm that was done. It does need to be pushed against, especially when the reasons for secession are so clearly spelled out in the words of the Confederate founders. It’s an absurd position.
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It’s been a lot longer than overnight. Yes, these things take time, but generally it shouldn’t take longer than it takes for those who lived through it to have died. By now celebrators of the Confederacy should be much fewer and far between than they are, and celebrators of Southern culture before the 60s should be almost exclusively old folks. This is not the case.
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Do we have a basis for comparison, other than post-Nazi Germany? I’m trying to think here…Japan certainly has had issues dealing with its Imperial period, and Great Britian with its Imperial period…I don’t know much about other post-fascist nations like Italy or Spain, or how Russians deal with their awful, awful past, so I can’t say whether the South is ahead of, behind, or on schedule.
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Of course there’s no references to slavery and racial oppression! That’s a revisionist song, and it should be reviled. And if you haven’t heard that sentiment from others, then you must have grown up around different southerners than I did (I grew up in Louisiana and Arkansas, and spent a lot of time in northern Florida and Georgia as well).
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Aw, c’mon now, it’s a fine song! It’s just harmless references to the inoffensive parts of Southern culture: the music, capital punishment (well, ok, non-race-related parts of Southern culture), the food, the whiskey, the accent, manufacturing, Kentucky horses, and so forth. If I’m being to charitable, I suggest you’re being too harsh, it’s a good thing that a song called “If The South Would Won” isn’t about slavery or segregation.
And, there’s another change for you: singing about making cars, instead of agriculture. The New South at work.
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I think Confederate memorials are a symptom of the problem. The problem is that many leaders in the South (especially white southern politicians) either explicitly celebrate the Confederacy and the old South, or fail to look askance at those that do. This should change.
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I don’t feel particularly qualified to create a proposal to get the South into a fully post-Confederate period, but my feeling is that going after memorials is the wrong approach, is it gets at very legitimate feelings of honor and respect for young men who died in war, and thus throws the baby out with the bathwater and would make folks very defensive, and probably cause them to double-down on their reverence. I’d say the idea of attacking revisionism is a better way to go.
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It’s a credit to today’s Germany (and therefore most Germans) how they view the Holocaust and the Nazis, in general. And it’s a mark against the New South (and many or most white southerners) how they view the Confederacy and old Southern culture. People like you and me should speak up to our Southern friends and relatives when given the chance- the culture of elevating the Confederacy won’t change until enough people like us actually speak up.
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If chattel slavery and a plantation-based economy started in 1853 and ended in 1865, like the Nazi period spanned 1933-1945, the situation in the South would be comparable to Germany. All credit to the Germans, sure, but it’s a lower level of difficulty.
I have had the state’s-rights argument with folks, and the vibe I get is almost always* saving face, rather than crypto-racism. We just don’t like those Yankees being in the right, is all.
- To be clear: racism is still an issue, in the South and elsewhere, and the arguments used by the saving-face faction and the racist faction are quite similar. I understand that some use Confederate trappings to gird their racism.