I know that as a low post-count lurker jumping into a debate like this, I’m rather throwing myself to the sharks, but can I take a stab at it?
[QUOTE=mswas]
Another threshold that I have mentioned from the beginning and reiterated at least a dozen times and been roundly ignored every time is a loss in productivity due to the social rejection of the changed person. What if people don’t like going into Stanton’s office and productivity suffers? You wanna pick this one up? I have been talking about social continuity, and people aren’t addressing social issues, they are addressing individual relationships.
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mswas, I do honestly see your point here (not agree, but see) that the basic issue you seem to be trying to bring up has NOT actually been addressed by those disagreeing with you. So: (please correct me if I mis-state your argument, obviously) you’re saying that even if a person such as Staton has every right to change her gender/declare herself to be a different gender than people previously beleived (pick your wording), it may still be legitimate to fire her because, EVEN THOUGH those people who are bothered by her or feel her presense to be disruptive may be in the wrong, even though perhaps in a perfect world we SHOULD accept her fully, nevertheless there will be disruption, and it will be to the detriment of the larger society/organization (for instance, disrupting the good governance of the city).
Okay. You’re right. There will be disruption, and even though I (and most posters in this thread) feel that the people who are bothered are in the wrong, perhaps she should be fired because the good of the many should outweigh the good of the one. Let’s take this, and run with it.
Then, to my mind, the question becomes, what is the best criteria to determine the good of the many? What level do we examine? In your case, you are taking the well being of one city as your marker. If Stanton worked for a business, it may be the good of the shareholders that would be the relevant marker. But I say, let’s look bigger. Much of recent social history has been a process of mankind broadening its “ingroup,” expanding its ideas of right and wrong and society to encompass much more of the world than previously. So I say, let’s look at a larger group. Let’s think about the good of American society. Or Western society. Or let’s go big and think about the world, why not?
My argument would be that, based on every criteria I can think of to judge the “good” of a large group of people, our larger society would be better off if people like Staton were not only tolerated but accepted fully and not made to suffer from undue hardship.
I think this follows in much the same way that the good of the society is served by being more accepting of women, racial minorities, gays… in every step, I feel that the gradual broadening of acceptance has been for the good of society. Let’s take a step that practically no-one disagrees with anymore: treating blacks as equals. I feel that our society improved morally by this step, for obvious reasons. I feel that our society improved economically by this step- after all, doesn’t allowing every person to take the job they are best suited for encourage economic efficiency and growth? I feel that our society improved on the basis of “the greatest happiness” (lacking a pithy word), for obvious reasons. Therefore, DESPITE the fact that there was a truly massive amount of absolutely undeniable short term disruption, with economic consequences for cities and businesses, and probably any other type of short-term consequence you care to measure, I feel that society’s move to treat blacks as equals did, in the end, serve the good of the many.
Repeat for women, gays, and now, transsexuals.
The only reason, I believe, that this same transition has taken much longer for gays than for racial minorities is because there are fewer of them. In the case of transsexuals, so much fewer of them that people may not think that their greater happiness, greater economic contribution, whatever, may not actually be worth that short term disruption (not attributing that attitude to anyone in this conversation, just saying). I don’t believe that, if only because I think that the moral health of our society suffers regardless of the small number of people who are not accepted. I think a situation that creates such extreme unhappiness over something so easily rectified (witness the suicide numbers repeatedly cited in this thread) can only be horribly wrong. And surely there is a greater economic productivity argument to be made as well.
I wrote this post so that you would not feel that your basic post is being deliberately ignored- I think manhy posters have considered it and rejected it for similar reasons, but just haven’t spelled it out. You made several other points I’d like to respond to, but this is too long already.