Yeah, I know the word’s “ethics” is in the title. But since I’m talking about an entirely hypoethical situation I don’t see how it can be a real Great Debate. But if anybody wants to move it, feel free.
As mentioned in these threads and a few others from last year, I’m working on a fantasy novel. Specifically it’s a urban fantasy (at least in the first half), by which I mean it’s set in the real world, albeit one with magical intrusions.
One of the characters in my novel is a vastly-powerful creature whose name I shall name share out of sheer cussedness. Said character, though not terribly bright (because when you’re nigh-omnipotent, you never have to develop the intricate reasoning skils) has the ability to become invisible; specifically it can be SELECTIVELY invisible, so that it could be in the presence of several people at a time but only the person it wished to be seen by would be able to see it. It can also extend this selective invisibility to others.
Now, in my first draft, I described this Creature’s power as basically telepathic; it could prod people not to notice its presence. If it chose to be invisible to you, in other words, light would still be striking it, but you’d have the impression that nothing was there, because it was screwing with your head (or perhaps making you immediately forget it was there). If you walked toward where this invisible Creature was, you’d unconsciously turn so as not to bump into it, and no one who wasn’t under the spell would realize you’d turned either.
Working on my second draft, this has seemed to be a problem to me. The Creature having this ability is supposed to be a paragon of good, charged with protecting mortals from magical dangers and natural disasters, but otherwise not interfering with free will. It seems to me that such a code is inconsistent with telepathic invisibility, as the Creature is by definition interfering with the minds of other people without their consent. (and, yes, this is a plot point.) So I’m thinking I should rewrite this.
Bringing me at last to my question: Is my second impression the right one? Is the sort of invisibility that, say, Professor X & Emma Frost are known to demonstrate ipso facto unethical to use, even if the person using it is not trying to harm anyone? If so, why? If not, why not? And is Sue Storm’s light-bending abiliity unethical in any way?
Thoughts?