No. They both involve ablation of genital tissue from non-consenting minors. The sexual effects of female excision may be more devastating than those of male excision, but that doesn’t make them ‘completely different’.
No. Both are done as initiation ceremonies in various cultures, at birth, in childhood or in adolescence. Sometimes religious significance has been attached to both. Both have been justified on the grounds of controlling sexuality. Both attracted support in the Western world in the late 19th and early 20th centuries on health grounds.
I would be just as strongly opposed to male excision if female excision never existed. Indeed, while there are a number of cultures globally that practice the male version without cutting females, the reverse doesn’t seem to be true anywhere.
Kirsten Bell has some cogent words about this issue in “Genital Cutting and Western Discourses on Sexuality”, Medical Anthropology Quarterly, Vol. 19, Issue 2, pp. 125–148. She writes, “Ultimately, the message is clear: genital mutilation is gendered. These male and female genital operations are not merely seen to differ in degree, they are seen to differ in kind. Thus, despite the heterogeneous voices speaking out against female circumcision, a common thread unites many: all forms of female genital cutting are seen to constitute a sexual mutilation and violation of bodily integrity, and male genital operations are dismissed as benign.”
Please tell me why it’s anti-female to believe that no one has the right to deprive other people the use of their natural genital tissues. Ultimately, no one has the right to declare that part of another’s body has no medical or religious value or may even pose a risk to health and religious formation. Practicing male excision or, for that matter, withholding blood transfusions or other medical care, seem to me more dictatorial than a government banning them.
Two points conceded: yes, female excision is almost always a more severe surgery than male excision. (That doesn’t make the male version morally good or morally neutral.) And if tissues on the body become so horribly diseased or irreparably damaged that they must be removed, parents do have just cause to order a surgery, since younger children likely cannot make a rational choice to accept the death or disability that might result from refusing the operation.
But since possessing a foreskin is not a disease in itself, the thought of removing it should come only as an utterly, truly last resort.