Essentially, yes. Male or female, gay or straight, if you follow their line of reasoning, you will want to choose leaders who are least likely to have a sexual interest in their charges.
Possibly, but from their point of view, the safeguards are not as secure as eliminating a further source of danger, which would be anyone who might have a sexual interest in Boy Scouts.
Certainly most can, and do. But the sweeping assumption is that some adults cannot control their sexual urges. Therefore, to minimize the risk, they want to eliminate the entire class of adults (gay males) on the chance that some of them could not control themselves and would seduce their Scouts (or respond to the consensual advances of gay Scouts).
Certainly you could argue that it is unfair to exclude gay males from Scout leadership because some among them are unable to control themselves. But the Boy Scouts, by and large, are pubescent males. Thus pedophiles (who are interested only in pre-pubescent children) would have no interest in the Scouts, and heterosexual females and gay males (who might be interested in them sexually, to the point that they might respond to a sexual advance by a Scout, even if they did not initiate such contact), are excluded from leadership positions.
All that’s left are heterosexual males, and lesbians, who would have the least chance of sexual interest in pubescent boys. I imagine arguments for excluding lesbians from leadership are based on a desire for specifically male role models for boys, and/or arguments that homosexuality is morally wrong per se.
The moral argument is likely also to be the one used to exclude gays from non-leader membership in the BSA. Although almost the same kinds of arguments that are used to exclude gays from leadership could be used to justifiy excluding gays from membership altogether. By excluding gays from membership, they would be minimizing the chance of sexual interest among the members of a troop. I am sure most people, gay or straight, have had the experience of seeing the bad effects of people pairing off within a group, and then, when the relationships end, having it impact the group dynamics. If you form a softball team, and the pitcher is dating the third base player, and then the shortstop breaks up that relationship, the team is at risk. If you could form a team made up entirely of those with no sexual or romantic interest in each other at all, such break ups are less likely to occur, even if the coach never dates anyone on the team at all.
Certainly you could argue that all this is immoral, and that there is a God-given right to look for dates everywhere you go. But since the BSA is a private organization, they can set the rules of membership anyway they like. If they find value in setting up an organization where avoidance of sexual contact is an important part of the relationships, and where there cannot be any hint of sexual exploitation in the relations between leaders and members, they have the right to set up and maintain such an organization. Without being sued into turning it into a dating club.
I see the value in excluding hormones from some relationships, as well as in maintaining the rights of freedom of association for private groups. If you care to argue that they should not be publicly subsidized (at least not more than, say, a gay group who does not frown on intra-group fraternization), I would not disagree.
I don’t see the disadvantage of setting up a rival organization for those who want gay leaders to teach kids to tie knots and do service projects. See which way works out best.
I don’t necessarily know that I would regard a gay guy who wanted to take my fourteen-year-old son out on a camping trip with some of his friends with more suspicion than one who wanted to take a daughter of the same age. But probably not less.
Regards,
Shodan