How do you act black?

If you randomly gathered up 100 blacks, there would probably be a lot more inner city youth than physicians. If you placed them in a natural setting and let them interact, a number of mannerisms would emerge that you could identify. Not all the members would display these, yet they would be prevelent enough to be representative.

Part of the problem is that we’re talking about acting “black” for want of a better term. It’s too broad. There are plenty of blacks who don’t act ““black”” and yet don’t lack for authenticity as members of that racial group. But I think “hip-hop” or “gangsta” are too narrow. We just need to maintain the assumption in this context that the term “black” is being held rather loosely in it’s use as a label applying to the set of mannerisms in question.

Here is the way I read that statement. Some white people who date black people start emulating the mannerisms and behaviors of their black SO (and perhaps friends, if they share certain mannerisms/behaviors). I prefer to give people the benefit of the doubt when interpreting a statement, until they show me that I shouldn’t.

I’m totally confused. You don’t accept that “acting black” has meaning, but you cheerfully accept that “sounding black” has some meaning?

Americans speak in dialects. A whole bunch of them. They are regional (for the most part-- the ones that are not regional were at one point. The speakers dispersed but kept distinctive features of their regional speech. AAVE is an example of these.)

I sound like a black/Puerto Rican New Yorker. I have AAVE features in my speech. I do not sound like a black Californian, however and a black Californian would sound more like a white Californian than he would a black New Yorker.

Yet I hear that I don’t talk black. Speech is the most definable “black” characteristic I’ve come across, but regional accents are not how anyone I’ve met has defined “talking black”.

Cultures and sub-cultures have their own lingo and slang. If someone told me “You don’t sound street.” I would understand. I do not understand “You don’t sound black” because here, where some form of “blackness” can be quantifiable, it is obviously ignored.

I’m surprised that nobody has mentioned the effect of class, rather than race, on stereotyped behavior. When somebody talks about “acting black,” they’re talking about the behavior associated with poor blacks. When somebody talks about “acting white,” they’re talking about behavior associated with upper middle class whites. Living in trailer parks, dipping snuff, saying “ain’t”, wearing coyboy boots and rodeo shirts, listening to Merle Haggard, and watching fishing shows are all done by white people, but that’s not what people mean when they say somebody acts white.

Ok, I’m going to try this again.

gooti, the dictionary I used was The American Heritage® Dictionary of the English Language, Fourth Edition
Copyright © 2000 by Houghton Mifflin Company,
, which defines consensus as, “An opinion or position reached by a group as a whole.” And that’s where it leaves the definition - with no room for even so much as one dissenting voice amongst the group.

And actually this really illustrates my point about using reference books as the be all and end all of supposed facts. There are often different versions, different theories and different conclusions that can be found in different sources regarding the same information. Just because something is written in one particular source material, doesn’t make it so.

With regard to the sociology text you quoted, I can say this; school text books have been found over and over and over again to contain misinformation and inaccuracies. Just because the particular text you learned from was used in several schools, doesn’t make it correct.

I have no idea when that book was first published, so I won’t deny that socioligists at one time might have thought that subcultures could be divided into racial groups. Even if that were ever true, it most certainly isn’t today - especially now that we are no longer even defining “race” in the way that it was once perceived. While the text may present itself as “generally recognized information,” that still doesn’t make it right. It used to be generally recognized that blacks were inferior to whites. Hardly makes it true.

Obviously I agree that occupations can be a subculture within themselves, which is why I used them as an example. However, when you define subcultures as sharing norms, values, and life styles, you can never, ever make race a subculture for this very reason! NO race (gah - I hate that word, but it’s the way the book referenced it, so I have to go with it here) shares all norms, values, and life styles within it. None. Ever. Period. That make their entire premise nothing short of a crock of hooey.

And no, I didn’t misunderstand you. I never assumed you meant that subcultures can only be divided along racial lines. However, you do contend that they can be divided along racial lines and I say they cannot.

And I don’t say this because I’ve been crashing in Mongolia my whole life, nor do I “pretend” not to know what any of the subcultures that exist in the U.S. are. You are the one that suggested we “gather up 100 representatives from each of the subcultures in America,” to which I replied that we couldn’t possibly define each one - there are simply too many to count. I apologize if that wasn’t clear to you in my original reply.

I am also not denying anybody their identity. Where you get off claiming that, I’ll never know. What I’m saying is that black people “identify” with other black people based on a lot of things that only sometimes include race, but most often include things like socio-economic status, geographic location, education, common interests and goals, etc.

And since you brought it up specifically, I’ll expand on the ridiculous notion that I’d be “denying the identity of the Jewish-Americans who celebrated the recently observed Rosh Hashanah and Yom Kippur.” I am Jewish. I just celebrated those holidays. However, I cannot say that I “identify” with every other Jew in America as a Jew, because I don’t. An orthodox Jew is as foreign to me as a Muslim. I completely don’t relate to the concept of putting women in the back of the synagogue behind a partition (and yes, that is still done today - perhaps not in the U.S (though, perhaps so, I don’t know) - but it certainly was the practice when I visited an orthodox synagogue in Israel). I cannot relate to keeping two entirely separate sets of dishes in my kitchen, not turning lights on and off on shabbos and covering my hair in public. So, if you want to define the “Jewish subculture” by those terms, I definitely don’t identify. That hardly means I’m denying anyone their right to identify with that particular subset of Jews. I’m just not one of them. So if you were to say to me, “You’re acting Jewish,” I’d want to know just what the heck you mean!

I’m sure there are many Chinese-Americans who equally cannot relate to the subculture that exists in the Chinatowns of our society, as well. Same goes for Italian-Americans and every other kind of American, be they Jewish, Irish, Polish or black.

Simply put, there is no black subculture because, by your definition, not all black Americans share the same norms, values, and life styles. I should think this would be a very simple concept to grasp and I’m stunned by the fact that you are failing to do so.

To those who claim that when we say there’s no such thing as “acting black,” we’re purposefully ignoring the meaning behind it because we “know” what is meant by that, I will flat out deny that. Yes, I know exactly what you mean. But you don’t mean what you think you mean. (hang on, I’m having a Princess Bride moment :).)

I’m fully aware that what you mean when you say someone’s “acting black” is that they’re acting in a way that you perceive black people to act. But because all black people don’t act that way (hell, not even a majority of them), making a blanket statement like that is completely false. There is no such thing. Just because there has come to be a (somewhat) universal understanding of what one means when they say it, doesn’t bring validity to the statement.

Stereotyping is dangerous. It leads to people making false presumptions about people based on completely irrelevant things (like the color of their skin or the religion they practice). It would be really nice if those of you who think that there is a way to “act black” would stop for a second and think about how harmful that notion is. Throw those thoughts out just like we did with the thought that whites were better than blacks. We should all know better by now.

GOBEAR –

I assume you mean “nobody” except me? :wink: This was my point. “Acting black” is hangin’ with the homies in the 'hood. “Acting white” is working for “the man,” getting a lot of education, and wearing a suit. I don’t understand why people will not just admit that “black,” when used in the context of “acting black,” generally means “poor and ignorant,” while “white,” as in “acting white,” means “rich and smart.” Why the heck would anyone want to perpetuate such stereotypes?

I have never heard a black person talk about another black person as “acting white” and mean it as a compliment. No, it means being an ass-kisser. I have never heard a white person talk about another white person as “acting black” and mean it as a compliment. No, it means acting thuggish and ignorant. Do maintain that such stereotypes have any practical validity demeans both whites and blacks.

VIVIAN –

Ah, yes, poor picked-on VIVIAN, who is called a racist when she . . . well, when she posts racist dreck (see thread in IMHO for clarification). This is very simple: Don’t say stupid racist things and you will not be accused of racism. Say stupid racist things and you will be called on it. Every. Single. Time. And I would you that that you have not denied being a racist, so it seems funny you’d bother to act injured if someone points out that you are.

Many moons ago, I was at a friend’s place for a party. The TV was on, and at one point Jasmine Guy (for the (hopefully large majority) who don’t know who she is, she was the snooty one on “A Different World”) appeared on screen. Tom, a white suburban boy at the party, saw her and sniffed, “Oh, I hate her. She’s not really black.”

Of course, I pounced. The argument raged for over an hour, with the guy flailing stereotype after stereotype at me. Finally, I pulled out my secret weapon. I turned to my friend Stefan and said, “do you mind?” Stefan said, “Go ahead.” I turned to Tom and said, “What race is Stefan?”

Tom did a fantastic Dan Quayle deer-in-the-headlights impersonation. If you haven’t guessed, Stefan, while looking largely white, had a white father and black mother.
Sure, I’m petty, but I loved it.

Sua


bordelond said:
“Celestina, I applaud your “broaden one’s horizons” suggestion. You have the right idea about this.”


Thank you, dear. :slight_smile:

I don’t know that “speaks in an African-American manner” is really any better than “talks black”, but I think you’re on the right track with the African-American/black distinction. As my old Jamaican roommate once said, “We’re all black, but they’re African-American.” While it is rather simplistic to act as if all African-Americans share a similar culture, it’s far less foolish than acting as if all dark-skinned people all over the world share a similar culture!

Having ethical points of view is a great thing but that doesn’t change the reality of the situation. Stereotypes suck, but mankind will NEVER, EVER be able to stop using them -not because they’re just simply embedded in our culture, but because human beings associate things with other things.
-Why do you think we have stereotypes to begin with? Just because some bloke decided to start a rumor that all blacks, or urban blacks, or “gangsta” blacks, talk the same?
-Say the guy wants to spread the stereotype around his neighborhood. People don’t just trust what he says -but if they’ve never seen an example to the contrary, as numerous as they will often be, they will nevertheless apply that description when they think about how a black person (of a certain variety )is supposed to talk.
-And the mind can alter what we have been told, deleting for the sake of simplicity terms like “but not always”

The subconsious is a dangerous thing. People are not logical. Until we all have implants in our head to stop us from jumping to conclusions, we usually well. That’s my stereotype of people which I think has a high accuracy.