I tend to lean ever so slightly toward the left end of the US spectrum ;), and I’m not seeing much merit in your argument, Evil Captor. Accusing someone of racism is as extreme as accusing someone of lying: you must have specific, rock-solid evidence in order to make such an accusation stick. You’ve not come close to having such evidence.
Personally, I think that affirmative action is, like democracy, a terrible policy, defensible only because it’s better than any of the alternatives out there. As soon as we rectify past injustices (both difficult to do and absolutely necessary), we should dispense with it.
The (admittedly convoluted) analogy I use is this: when we were kids, your mom bought you Christmas presents and my mom bought me Christmas presents. My mom, being strong, went over to your house before Christmas and stole all your presents, giving them to me on Christmas day. They were really good presents, too: things like Treasury bonds and stuff.
Years later, based in part on the wealth of these presents, I’m living the life of Riley. You, not having any of those bonds or anything, got off to a much rockier start. Eventually, after our moms have both died, you track me down, and demand compensation.
Did I steal anything from you? Of course not. Am I innocent? Of course.
Do I owe you anything? Yes: my wealth is based on a crime committed by my ancestors, and I still possess the fruits of stolen wealth. I owe you your share, the share your parents would’ve passed on to you if my parents hadn’t stolen it from them.
In the same way, I’m innocent of the crime of slavery. I didn’t steal anything from any black person. At the same time, my ancestors stole the labor of black people and built our family’s wealth on that stolen labor; it got passed on to me in terms of superior housing, superior education, etc.
Affirmative action is an inefficient means of rectifying these old crimes. But they need rectifying, and until someone suggests a better means of doing that, AA is the best we have.
Opposition to AA can be rooted in its inefficiency. That doesn’t make its opponents racist: it makes them disagree either on the ethical principle I suggested above, or on the most efficient means of satisfying that ethical principle.
But when you call opponents of AA racists, you end debate. You ensure that they’ll not listen to you any longer. And you reinforce their opinion that supporters of AA are irrational and/or motivated by base desires.
Please don’t do that.
Daniel