Fascinating thread, and one that confirms my faith in the skills of Great Debaters – faced with a blanket assertion, they fail to take it as a slam, dissect it, and work with the results. I’m proud of you all, and extremely happy to be a part of this group.
With regard to the hijack Joel and Gaudere perpetrated regarding giving up one’s possessions, I have one comment to make in Joel’s defense, Gaudere: if you, specifically, were to undergo Joel’s experience, and, following the example of St. Francis, give up all your possessions, including your clothes, in public, I have little doubt that you would be immediately gifted with the power to make “pepperonis” magically appear.
Now, to the basic gist of the thread:
Almost everyone has some basic assumptions about the world which he (or she – I’m going to use the non-PC common-gender “he”) accepts without analysis. They are as a rule ones which enable him to get along in the social milieu in which he finds himself. David B., for example, operates on a reliance in the ability of science to test the strange hypotheses which humans are prone to invent and sift truth from folly. I have no major disagreement with this assumption – but the fact of the matter is that it is an unanalyzed assumption. The “cosmological principle” is another such unanalyzed assumption – while it seems reasonable to us that what happened there and then is subject to the same laws, the same causations, and so on, as what happens here and now, we have no proof that, e.g., angels or little green men in flying saucers did not show up on a regular basis and induce speciation and phylogenesis up until about 500 B.C.
The unanalyzed assumptions of some people include a reliance on the Judaeo-Christian God as an active omnipotent, omniscient presence, and the works he is said to have inspired.
Most people have a devotion to the truth. And most people evaluate their authorities, and accept those in whom they feel they can place reliance.
This holds true for every branch of Christendom, and for atheists, agnostics, and members of other religions as well.
So long as the search for truth does not come into conflict with those unanalyzed assumptions, any person, be he devoutly religious, a casual believer, or a nonbeliever, will sincerely employ his ability to reason to its fullest extent and try to find out the answers to the questions that he is particularly interested in. When they do, however, all Hell breaks loose.
It is equally funny and frustrating to see a Biblical literalist try to deal with the evidence for evolution and to see a sincere atheist try to explain away the Biblical accounts of Jesus’s life and doings. And in both cases, the arguments can be made but are unconvincing.
One final thought: I’ve been rereading Heinlein’s Stranger in a Strange Land, on the 40th anniversary of its publication and the 35th anniversary of my first encounter with it. And in one passage (which Heinlein drew the attention of a critic to) Jubal Harshaw, who is emphatically not religiously inclined, explains to Ben Caxton that there are some highly significant questions: what is consciousness? how does my consciousness enable me to make changes in the world around me? is there free will? if so, why does the universe seem to function mechanically? if not, why do I seem to have it? why do I seem to be me? what happens when I die? why is the world here? where did it come from? where is it going? and these questions are generally not susceptible to answers from the natural sciences. Though religious answers run from passably glib to completely insane, at least the religions are trying to answer these questions.
In addition to which, one has the accounts of putatively sane and intelligent people, such as myself and Triskadecamus, who speak of having encountered God in the same way they might speak of having met the President. These accounts can be dealt with skeptically, but cannot be rejected as total fallacies. And, whether or not one takes them at face value, the question of what caused such experiences is a fairly deep one itself.
YMMV