Galadriel is undoubtedly powerful, but there is no evidence in the texts that any of her power is vested in the form of warfare. J.R.R.T. had very few female characters who were warriors in his books.
Galadriel has keen insight into minds (virtually a mind-reader.) She has an unsurpassed (albeit ring-aided) ability to allow things, from small to vast, to flourish and yet remain unspoiled. She has a keen ability to influence and motivate.
Anyway she has no need to fight; she always had a legion or more of highly trained, utterly loyal, immortal elf-warriors who would gladly give up their lives for her. That’s power.
My conjecture (after reading Sil, UT, and HOMES obsessively) is that the mightiest of the Eldar have some of the same creative power that the Ainur displayed in Ainulindalë. They were able to “sing songs” which altered the reality around them.
I expect this power grew from spending ages at the feet of the Powers of Arda (Valar, etc) and learning directly from them.
My conjecture is not explicitly supported by anything JRRT wrote, but a number of actual Tolkien scholars have put forth the same idea (which I may have read and stole from them,) citing a number of his writings as implicitly supporting the idea.
There is no reason cutting the ring off Sauron’s finger would have caused his body to disintegrate.
While doomed last stands and such are definitely known in LotR, I really doubt that even the two fo them together could have killed (more or less) Sauron, much less kill him and die immediately simultaneously.
Not necessarily. The good guys would have had a lots-to-one advantage, which has proven successful against evil.
Uh… does not follow.
Quite probably because no lesser blade would do it. And Isildur wouldn’t cut off his hand or finger with a broken sword - unless he had no other choice. Certainly no common blade could hurt Sauron, and Isildur had no other named sword. If Sauron was broken alreayd, he’d have just taken the Ring off.
Not the same body, though. Sauron can’t regenerate that finger solely because that one held the Ring.
That, and they’re more closely associated with the Music than humans are. The fact that they’re ultimately bound to the Music and we aren’t might also mean that, to some extent, the Music is also bound to them.
I don’t see the Ring being self-destructive. After all, it got back to Mount Doom, where the person carrying it would inevitably put it on and that person would in short order be subdued by Sauron. It did not “suspect” that, due to Bilbo, Sam, and Frodo sparing Gollum’s life, Gollum’s desire would bring about its own destruction. Hell, NOBODY suspected THAT.
Just like real life?
It’s not allegory–for Tolkien’s definition of allegory. Tolkien would say (see 2nd quote below) you have confused applicability with allegory.
Letter 199:
That doesn’t fit Tolkien’s own views on allegory. I can’t find a source for him “hating” or “despising” allegory; perhaps someone else can dig one up. I have found the following references (among many).
Exactly. Oy! is going through mental gymnastics. This “fairy story”, for him, because of its Christian influence, is not effective enough in suspending disbelief. That’s as valid a point of view as those who like it for that reason.
Note that I didn’t claim that Lord of the Rings is allegory, but that “Leaf by Niggle” is. It’s made especially amusing by J. R. R.'s claim that it’s a fairy story, when it has exactly none of the traits of a fairy story as he’s just finished defining the term.