. . . Might be justifiable in some extreme situations, but not when you’re returning a phone to Best Buy.
Let’s compare. “This phone is broken.” No implicit subtext; straight-forward (and true) statement. “Do you have a receipt?” Implicit subtext: I mean a receipt for THIS phone. I am not asking you if you have a receipt for your toaster, or for a phone you bought two years ago, or for a phone you bought at Monkey Ward’s, or, in fact, for any phone except THIS phone. “Yes.” Implicit subtext: Yes, I have a receipt for THIS phone. This is a lie. You do not have a receipt for THAT phone. You have a receipt for a different phone. I would also note, parenthetically, that everyone but JMULLANEY understands this. No one else has argued that SDIMBERT’S friend would not be lying; rather they have asked whether the lie is okay, since arguably it doesn’t harm anyone.
Compare to: “Are you Jesus of Nazareth?” No subtext; straight-forward question. “Who do you say I am?” *Subtext: I will not answer this question. *
In the second example (the Biblical one), there is no implication of ‘yes’ and no implication of ‘no’ and therefore no lie. Jesus is not playing upon an assumption He knows or ought to know his questioner holds; He’s just refusing to answer. In contrast SDIMBERT’S friend knows or ought to know that the person at the Best Buy counter, when asking “do you have a receipt?” means “do you have a receipt for this item?”
No, He was not, for the reason given above.
There is no definition of lying under “standards of the spirit” (whatever that means) tha differs from the definition of lying “by human standards.” To lie in all cases means “to tell an untruth.” The question is when, if ever, lying is justified. But a justifiable lie is a lie just the same.
A notch? Your very poor example ratchets it up a thousand notches. You seem to be saying that if lying is ever justified, lying is always justified. I don’t think that follows. In your emergency room example, lying might in theory be justified because a person would die if you told the truth (unlikely but, hey, it’s your example). There are no such exigent circumstances here. The guy just has to pay to have the camera repaired, just as he would if it was not under warranty. Hardly the same situation.
But sin is manifestly to be avoided where possible. The point is not that we do not sin, but that we ideally do not sin intentionally. If a person believed that lying is inherently a wrongful act – as opposed to a wrongful act only when it causes damage, but not wrongful when it does not – then that person should not lie, because by so doing he or she commits a wrongful act.
Now, we can argue about whether a lie is always a wrongful act or not. And we can argue about whether a lie, wrongful or not, may be justified by exigent circumstances. But we should not delude ourselves that what we are talking about is not, in fact, a lie. It is.
I would simply point out that the OP does not say the merchandise was defective. It says only that it “stopped working.” That is not the same. A merchant (or, for that matter, a manufacturer) does not have the same obligation regarding merchandise that the customer broke as it does regarding merchandise that never worked in the first place.
Well, but the obvious precursor to this is that you prove you bought it at THAT STORE, because they have no obligation to repair or replace merchandise you bought somewhere else. That’s one of the reasons they want to see the receipt in the first place. Why should they undertake to fix a phone you bought at Al’s Discount Phone Barn?