I noticed that as well.
In Canada, a “National Day of Mourning” was declared. A ceremony was held on Parliament Hill featuring the Prime Minister, Governor General, and American Ambassador. Clergy of a number of faiths were present, but none took an active part in the ceremony. The only ones who spoke were those mentioned above, and the master of ceremonies. Music was provided by the Canadian Forces and the honour guard was made up of police.
In contrast, were one to join the American ceremony at a certain time, one would be treated to the proclamations of one Billy Graham. The ceremony was held in a (the?) ‘national cathedral’.
It seemed to me in watching this, that the Canadians were unique in having realised that their society has more than a few non-christians in it. These, and perhaps some of the christians, might find it rude, or perhaps even offensive had the government stood behind a particular religion.
Since it would be both very difficult and quite time-consuming to cater to all faiths, the decision is made to cater to none. All faiths were invited, many were represented by their spiritual leaders (The canadian PM even addressed this point in his speech). None took a role that could have resulted in their being viewed as the ‘faith of choice’ for official affairs.
A nation calling itself democratic must belong to it’s citizens. Thus, if a nation belongs to citizens of more than one faith, it must not be in the role of it’s government to choose among those faiths. All must be treated on equal ground, that the citizens may feel and be equal.
Further, a nation which belongs to considerate or thoughtful people would be concerned for it’s visitors. The faiths of a nation’s guests must be respected, and if those guests are to feel at home, then their faiths must be accorded egality with that or those of the nation they visit.
To accomodate all this, while being sure no error or omission is made, is a monumental task. Great battalions of clergy would be needed at every official event. In some cases, a faith might be in such minority among the citizens of the nation that no clergy are available. This prevents the task at hand from being completed at all.
The above is not necessary if a state is not concerned with democracy, freedom of faith, or care of it’s visitors. This is not to imply incorrectness; it is the way of many states to be xenophobic, dictatorial, or unaccomodating. Many states in fact actively declare this as their position. Some go so far as to prohibit all but a single faith, or to make visiting a difficult prospect.
The problem that spawns the slogan of ‘separation of church and state’ is only of concern to states that claim to be open, free, and belonging to their citizens. The logical answer for such states is to leave spiritual matters to the spiritual leaders, and to let matters of a public nature be void of partisan spiritual overtones. Without question, these public ceremonies may be taken in a spiritual context by the individual, but never should the presumption be made that all present hold a given faith.
The United States, which claims to be a free, democratic, and undiscriminating society (and they may well be, that is a question for another time) fails to display such an attitude when it brings faith into it’s official business.
Americans have been asked in the past by their leaders to pray for one cause or another; for the victims of a particular disaster, for the soldiers of a particular war. The American government risks offending, or worse, excluding large numbers of it’s citizens. A government which does either of these, most especially the latter, should in a democratic society, expect to soon be deposed (by peaceful and lawful democratic means, of course) by it’s people. Two groups could be expected to respond: those who felt excluded, and those who realized that their own faith was being branded as ‘special’ or ‘official’ and that their neighbors were being actively forgotten.
The leader of so cosmopolitan a nation as are both the United States and Canada cannot, as in ancient times, portend to be the nation’s representative of God. It would prove either to be an exclusive or highly confusing statement. Since the leader is not God’s emissary, they are not in a position to do God’s work. Let the public religioucism be left to the priest and rabbis of the world. It is for this reason that, for example, eastern orthodox christians living in the U.S. have a separate President and Patriarch.
The modern leader must leave matters of faith alone, or enforce uniform faith on his people. A government which does neither of these has lost it’s logic.