tomndebb Sorry, 476 AD. Though it might be more objective to date the fall of Rome at 410 AD instead, certainly Alaric’s sack of the city was more traumatic, in the short term, than the end of the empire in 410.
To me, John’s Revelation works pretty well as a highly symbolic description of the fall of Rome (as well as more broadly representing archetypes of good and evil), but I don’t think an argument along those lines is productive since the way we interpret vague and highly allusive prophecies (and let’s be honest, most biblical prophecies are vague and allusive) is going to be subjective.
Re: Luke-Acts, I’ll only say that if I was writing a book about the preaching mission of Paul, and if I knew he died in a dramatic way after enduring plenty of other persecutions, I’d certainly include his death in the text. I would also add that if I knew that the Apostle James had been thrown from the Temple, and if I had written so movingly about Jesus being tempted on top of that very same temple, I would certainly make reference to James’ death as well. The fact that the author of Acts doesn’t mention either one (or for that matter, the fall of Jerusalem, which was hinted at in Luke’s Gospel) seems to be a reasonable guide, to me, for dating the text. None of those three events were exactly insignificant.
I mean, Luke finds the death of the relatively minor character Stephen interesting enough to write about, but not James or Paul?