First, you evidently do not understand what “independently” means. If women “independently” think it’s worth doing, it means that they think so without connection to the male preference.
In other words, if I work in your restaurant where you, for instance, serve dinnersoup in tennis shoes, then come home and desire soup and think “I will serve it in ski boots!” I did not “independently” come up with a damn thing. I put my own twist on your idea.
If I have never heard of you, or your restaurant, or your soup, or anyone else who serves soup in shoes, and one day I think “Man, soup would be tasty coming out of a shoe!”, THEN I have independently come up with the idea of eating soup out of shoes.
So now the question is: did you assert that women independently came up with the idea by the correct definition?
I asserted that no such idea had arisen independently (by the correct definition) in response to your (100% unsupported assertion) that the actual power dynamic at work in FGM is parents & children:
“Independent” of:
In order for the power dynamic to be between parents and children, the parents would have to have a non-male-desire related reason to want to impose this on their children. They don’t. So the “power” is the males who want females circumcised.
Another way to express the idea of independent is to say what I said next:
Because if they did wake up in a society where men rejected it and then decided it built character and did it anyway, in spite of males saying no, that would also be “independent” of male desire for it.
You then replied:
Well, by the correct definition, no, no one has shown that at all.
And I said:
And, as we see, there is no such evidence.
Therefore, the “better character” reason is, after all, just an add-on to the real reason: male preference.
Then you said:
There’s also no evidence that people wouldn’t choose to live in jail independent of laws that require them to live there when broken.
There’s also no evidence that people wouldn’t choose to use wheelchairs independent of the need due to disability.
There’s also no evidence that people wouldn’t choose to amputate limbs independent of injury, disease, or body dysmorphia.
There’s also no evidence blacks wouldn’t have chosen slavery independent of whites forcing them to.
In each of the above cases, people in the given situations could tell you real or potential benefits in the situation that they have found, none of which would be sufficient motive for them to choose it independent of the core reason.
Same thing with FGM.
You keep returning to this fact as though it means something. It doesn’t: the women are acting as they feel they must because of males. They do not choose it independent of male requirements. So they are no more responsible for it than kapos were responsible for the Holocaust.