Definitions:
Female Genital Mutilation
Female genital cutting (FGC), also known as female genital mutilation (FGM), female circumcision, or female genital mutilation/cutting (FGM/C), is any procedure involving the partial or total removal of the external female genitalia or other surgery of the female genital organs “whether for cultural, religious or other non-therapeutic reasons.”[1] The term is exclusively used to describe traditional or religious procedures on a minor, which requires the parents’ consent because of the age of the girl.
When the procedure is performed on and with the consent of an adult, it is generally called clitoridectomy, or it may be part of labiaplasty or vaginoplasty.[2][3][4] It also generally does not refer to procedures used in sex reassignment surgery, and the genital modification of intersexuals.[5][6][7]
Female genital mutilation is classified into four major types.
[ul]
[li]Clitoridectomy: partial or total removal of the clitoris (a small, sensitive and erectile part of the female genitals) and, in very rare cases, only the prepuce (the fold of skin surrounding the clitoris).[/li][li]Excision: partial or total removal of the clitoris and the labia minora, with or without excision of the labia majora (the labia are “the lips” that surround the vagina).[/li][li]Infibulation: narrowing of the vaginal opening through the creation of a covering seal. The seal is formed by cutting and repositioning the inner, or outer, labia, with or without removal of the clitoris.[/li][li]Other: all other harmful procedures to the female genitalia for non-medical purposes, e.g. pricking, piercing, incising, scraping and cauterizing the genital area.[/li][/ul]
Crime Against Humanity
Crimes against humanity, as defined by the Rome Statute of the International Criminal Court Explanatory Memorandum, “are particularly odious offences in that they constitute a serious attack on human dignity or grave humiliation or a degradation of one or more human beings. They are not isolated or sporadic events, but are part either of a government policy (although the perpetrators need not identify themselves with this policy) or of a wide practice of atrocities tolerated or condoned by a government or a de facto authority. Murder; extermination; torture; rape; political, racial, or religious persecution and other inhumane acts reach the threshold of crimes against humanity only if they are part of a widespread or systematic practice. Isolated inhumane acts of this nature may constitute grave infringements of human rights, or depending on the circumstances, war crimes, but may fall short of falling into the category of crimes under discussion.”[1]
According to the World Health Organization:
I predict…and I confess my prediction is a hope… that this thread will go nowhere fast, because no one around these parts is going to argue with the premise I’ve set out.
However, the topic surfaced a few weeks ago and there was some tentative argument that the practice did not actually represent discrimination and oppression of females because females carried it out. I wasn’t interested in a debate at all in that thread, much less a tangential one on such an enormously important topic.
This morning I watched a wonderful short documentary which addresses the issue of a girl’s power to stop this from happening to her. It shows a “self-help” group of educated women dedicated to helping girls refuse the practice and educating communities as a whole to eradicate it. It shows exactly why it exists and what girls face in struggling against it. Fortunately it has a thrilling ending for the two girls featured, an “alternative circumcision ceremony” at which all the girls who’ve struggled against it are educated and supported in their choice and fight to refuse to be “cut”. (And are also shown exactly what would have happened to them, a photo of a “cut” woman’s genitals, which is greeted by a horrified silence.)
What is made very clear, and this is how the subject was raised in the other thread, is that the practice is something over which the men have control, it is for men that it is done. Fathers require it of their daughters. Husbands demand it of their brides. And as the doc states: “The self-help group know that until Pokot men choose to value uncut women, change is impossible.” The doc shows that the self help group is working on the men, and making progress.
The words of the father of one of the two featured girls are chilling in his matter-of-fact determination to treat the mutilation of his daughter as something necessary not only for his personal standing in the community, but as a means of acquiring cows and beer! What’s heartening, though, is the way his eyes seem to be brimming with emotion when he later expresses his acceptance and agreement with his daughter’s refusal, calling FGM a “retarded practice”. It’s as though he had gone through life previously with an emotional barrier preventing him from feeling anything about treating his daughter that way, and once he felt it was safe, he let the barrier down and his truer feelings, the ones he had buried, came forth.
Perhaps I’m projecting my hopes on to it, but that is what it looked like to me, and I hope it is true, because behind all the horror and heartbreak of the practice itself and the monstrous effects it has on the women, there is the terrible question of why men value a mutilated woman over a whole one to begin with, how “ownership” of her means more than her humanity to him. I hope that without archaic cultural pressures, men are freed as well to love and appreciate and share their lives with women who are whole and able to joyfully experience one of the most powerful and compelling aspects of being alive.