I’m actually in the midst of reading Dawkins’ The God Delusion, and I’m loving it. It’s making me realize that I’ve been afraid to call myself an atheist, so I’ve been generally considering myself an agnostic for a long time. I was raised in a Methodist family with a mother who is very open to skepticism herself, and who was always offended by people who force religion upon others.
Even as a child, I remember questioning a great deal about religion, and particularly why it is that an omnipotent being seemed to have so many of the petty, small, vindictive and hateful attitudes that I work hard as a piddling human to avoid. I enjoyed Dawkins’ description of the god of the old testament as a “psychotic delinquent.”
I’ve enjoyed his questioning of why it is that we, in general, are so deferential to religious people and religious points of view. Religious folks are generally so very sensitive to any questioning of their beliefs that we tend to bite our tongue, mouth some platitudes and keep to ourselves. At the same time, many religious people feel free to equate atheism with murder, satanism, child rape, and so on, and say things like “I don’t care what you believe (in terms of religion) as long as you believe in something.”
The one step I haven’t been in with Dawkins is his regard for the design-based argument against god. That is, design people point to things, such as the eye, as examples in support of an intelligent designer because it seems so improbable to them that they could exist otherwise. Yet, one who could design such a thing must be at least as improbable as that thing. If improbable existence implies design, who designed god? (I could very well not be fully understanding or explaining this argument, which would explain why I don’t find it as compelling as all of his other arguments.) He certainly devastates design arguments in many other ways.
However, he only briefly seem to employ the argument against design that I’ve long thought quite compelling myself. If we look at things like the eye as examples of design because they are so improbably complex and suit us so well, and must therefore be the work of an omnipotent designer, why are they so poorly designed? For example, at least half the time we live in dark. Why does the eye work so poorly in the dark? Why does it only see in the spectrum that it does? Why do the blood vessels of the eye exist in the way of our vision? On other matters, why do our knees only bend one way? Why do we hear in such a limited range? Why do we run so slowly, fly so poorly, swim in so limited a fashion? All of this is to suggest that our design is incredibly imperfect and not ideally suited to enhance our functioning as it could be. I find design to be a very uncompelling argument in favor of an intelligent creator.
All in all, reading Dawkins has so far been very empowering to me, for which I am grateful.