Irrefutably Documented
To fully appreciate the remarkable significance of the following, it is essential to realize that the Book of Daniel, as part of the Old Testament, was translated into Greek prior to 270 b.c., several centuries before Christ was born. This is a well established fact of secular history.1
The Septuagint
After his conquest of the Babylonian Empire, Alexander the Great promoted the Greek language throughout the known world, and thus almost everyone - including the Jews - spoke Greek. Hebrew fell into disuse, being reserved primarily for ceremonial purposes (somewhat analogous to the use of Latin among Roman Catholics).
In order to make the Jewish Scriptures (what we call the Old Testament) available to the average Jewish reader, a project was undertaken under the sponsorship of Ptolemy II Philadelphus (285-246 b.c.) to translate the Hebrew Scriptures into Greek. Seventy scholars were commissioned to complete this work and their result is known as the “Septuagint” (“70”) translation.
(This is often abbreviated “LXX”.)
The Book of Daniel is actually one of the most authenticated books of the Old Testament, historically and archaeologically, but this is a convenient short-cut for our purposes here.
It is critical to realize that the Book of Daniel existed in documented form almost three centuries before Christ was born.
Gabriel’s Zinger
Daniel, originally deported as a teenager (now near the end of the Babylonian captivity), was reading in the Book of Jeremiah. He understood that the seventy years of servitude were almost over and he began to pray for his people.
The Angel Gabriel interrupted Daniel’s prayer and gave him a four-verse prophecy that is unquestionably the most remarkable passage in the entire Bible: Daniel 9:24-27.
These four verses include the following segments:
9:24The Scope of the entire prophecy;
9:25The 69 Weeks;
9:26An Interval between the 69th and 70th Week;
9:27The 70th Week.
The Scope
9:24: "Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy Place."
The idiom of a “week” of years was common in Israel as a “sabbath for the land,” in which the land was to lie fallow every seventh year.2
It was their failure to obey these laws that led to God sending them into captivity under the Babylonians.3
When did the Messiah present Himself as a King? On one specific day, Jesus arranges it!
Note that the focus of this passage is upon “thy people and upon thy holy city,” that is, upon Israel and Jerusalem. (It is not directed to the church.)
The scope of this prophecy includes a broad list of things which clearly have yet to be completed.
The First 69 Weeks
A very specific prediction occurs in verse 25:
9:25: “Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.”
This includes a mathematical prophecy. The Jewish (and Babylonian) calendars used a 360-day year;4 69 weeks of 360-day years totals 173,880 days.
In effect, Gabriel told Daniel that the interval between the commandment to rebuild Jerusalem until the presentation of the Messiah as King would be 173,880 days.
The “Messiah the Prince” in the King James translation is actually the Meshiach Nagid, “The Messiah the King.” (Nagid is first used of King Saul.)
The Precision of Prophecy
When we examine the period between March 14, 445 b.c. and April 6, 32 a.d., and correct for leap years, we discover that it is 173,880 days exactly, to the very day!
How could Daniel have known this in advance? How could anyone have contrived to have this detailed prediction documented over three centuries in advance? But there’s more.
As far as the citations you requested, I’m still looking. I’ll post it asap.