One problem here is the multiple choice question usually presented by Christians, not atheists, traceable (I believe) to something said by C.S. Lewis: Jesus – Liar, Lunatic, or Lord?
This is, after all, the person who is recorded as having said “I and the Father are one” (John 10:30)–that is (and this is certainly how Christians have historically understood it) “I am God”. If someone doesn’t believe Jesus was God (and atheists, obviously, don’t believe Jesus was God), this claim by Jesus is difficult to reconcile with the “great moral teacher one ought to respect even if one doesn’t accept the religion founded in his name”. If he’s not the Lord, and if one accepts the “red-letter” bits of the Gospels as his actual words, then “liar” may be a bit harsh–after all, according to those premises he did go to a horrible death rather than flee to a different province–but one would have to conclude he was a bit touched in the head.
Of course, there is really a fourth answer to the “liar, lunatic, or Lord” question: I can’t really come up with a snappy word that starts with the letter “L” (“he was libelled”?), but that is to say that the historical Jesus of Nazareth never said some of the things (perhaps many of the things) he is recorded to have said in the Gospels. Of course, if we say there is doubt as to whether he said the things we find problematic or troublesome, we have to admit there is doubt as to whether he said the things we find inspiring or admirable as well, and the historical Jesus of Nazareth becomes a rather enigmatic figure; there is also a danger he will become a sort of human inkblot, onto whom everyone will project their own beliefs. (To liberals, he was a liberal; to libertarians, he was a libertarian; to communists, he was a communist; to gays, he was a champion of gay rights–maybe even gay himself; to conservatives, he was a conservative; to feminists, he was a feminist; etc., etc., etc.)
Earlier, Polycarp objected to Czarcasm’s summing up of Jesus’ message as “You should follow me because I can do a few tricks and make a few vague predictions that will be hard to define, but it doesn’t matter because I’ll be long gone by the time you realize what’s going on.” Polycarp also said that he would still follow Jesus even if every single one of the miracles recorded in the Gospels could be debunked. The Gospel according to John claims that Jesus said “the miracles I do in my Father’s name speak for me” (John 10:25). John 2:11 speaks of “miraculous signs” (in this case, the famous miracle of turning water into wine) which “revealed his glory” and caused his disciples to “put their faith in him”. The idea that the miracles performed by Jesus are evidence for his Messiahood or Godship isn’t just something mutually made up by fundamentalists and literal-minded atheists; it’s something which can be traced back to the Bible itself.
