[QUOTE=Taber]
The problem with this analogy is that there’s a clear, uncontroversial definition of spy, duke and senator, but there’s no real way to do so for religious beliefs. Polycarp’s definition of Christian as someone who does what God wants is good and all, but since we aren’t God, that just means we can’t know who is “really” Christian. It really just redefines Christian to mean “good person” or maybe “good person who also claims to be Christian” which is kind of self serving, and is a bit useless when talking about the Christians who exist in the real world. Under this definition, is the guy who earnestly believes that God wants him to discriminate against gays because of Leviticus Christian? What about a Jewish guy who does good works, under that definition, is he Christian? What about a person who believes earnestly in all the aspects of Christianity that you like, and none that you don’t, but turns out to be a horrible sinner? Is he Christian?
I would argue that the only workable definition of a Christian is inclusive of everyone who derives their religious beliefs from either The Bible, or the idea of a trinity of God, Jesus, and the Holy Ghost.
on Preview: what Revenant said.
[/QUOTE]
Small detail missing, I think from my post rather than your take on it: by my definition, a “good Christian” is someone who does God’s will *as it was set forth and explained by Christ Jesus (allowing for figures of speech and such, of course – we know, for example, that it was standard First Century Aramaic usage to do contrasts by the love A/hate B metaphor, even if what was meant was “Put A first, then consider B if time and resources permit”; hence “love God and hate your parents” is not to be taken as the literal words would suggest). Since those words are (at least reasonably acceptably) preserved and both internally consistent and capable of objective external review, they do constitute an independent measure.
Your other examples, of course, apply only insofar as they match up with that basic one – a Christian should be one who follows Christ, in the same way as a Randian follows Ayn Rand’s precepts or a Marxist Karl Marx’s. If someone elevates the Bible to a position of authority that eclipses Jesus’s authority in his/her life, he or she becomes a Bibliolater. The good Jew is a good Jew, following the Law as He understands it by rabbinic precepts. The “horrible sinner” is in fact a good Christian – according to Paul’s take on things, we all are, to one degree or another. (Unfortunately, most people stop there with the accusations and guilt-inducement, and don’t pick up on the other half of the message, God’s love and grace.)
Being a “Bible believer” doesn’t make you a Christian – no Bible I know of ever willingly hung on a cross or was raised from the dead. And its truly odd that the Bible as expounded by various people seems to show God as having exactly the same ideals and prejudices that they do. (Probably true for me, too, but when I notice myself doing that, I try to back off and take a better look.)
As for the doctrine of the Trinity – I found it very interesting to see that a liberal Catholic lawyer of my acquaintance ran a test on a group of mixed Christians on that other board, and demonstrated that over 40% of them subscribed to one ancient heresy or another. I think a loose “nutshell” acceptance of the doctrine* is significant to self-identity as a Christian, but not everyone is moved to be the kind of systematic theologian who cares about the nitpicking details of the doctrine.
And the particular radical-social-conservative fringe of Christianity that has developed an inordinate influence on GWB and his Administration is both loud and influential out of proportion to its numbers. As somebody above noted, people quietly doing the right things don’t make news. News is by definition loud, obnoxious, and controversial. And that suits them just fine – being told they cannot force people to practice their shibboleths, they can spin into being persecuted for their faith. I see it daily.
- This would be, in essence, the core of the Athanasian Creed: The Father is God. Jesus is God. The Holy Spirit is God. The Father is not Jesus or the Holy Spirit, and neither is either of them the other. Yet there is only one God, manifesting Himself in three distinct Persons. How can this be? 'Tis a mystery, young grasshopper!
