By a few others, I assume you mean Milo, right?
Like I said, while I react viscerally against him for the hate that he spews, I am more concerned about the people that viscerally react with him about the hate that he spews.
He plays on the emotions of not just detractors, but his supporters as well.
If someone invited a violent anarchist to speak, and that violent anarchist was known for advocating for violence and destruction, and in the wake of his speeches, violence and destruction followed, you would have no problem with this?
Once again, you are absolutely not paying attention to the points in this thread. He can have a youtube channel, he can have a twitter account (heh, actually, no he can’t, as twitter feels that his statements are hate speech, and has banned him), he can have a soap box on the corner. He has a blog, a website, every single way you can think of, if you want to access his material, you can. There is not a single thing actually shutting him up. Your cries of censorship would be unfounded, but as you are unaware of what censorship actually means, they are just stupid.
But you are asking that a place that is supposed to be about learning and tolerance be required to accept someone who is fundamentally and violently hostile to those concepts.
If feeling that being required to give a platform to spewing hate is unacceptable makes me “stunted at the childhood level”, then your embracing and endorsing such hate means you are stunted at a sub-human level. Seriously, have you no empathy whatsoever, or do you really just get that much enjoyment out of watching the suffering of others?
Now, as I’ve said a few times in this thread, and you have not responded to it, as you are more interested in constantly trying (and hilariously failing) to paint some sort of liberal hate machine that in any way matches the one that your buddies have been building these last 50 years (ever since your party embraced hatred and bigotry with the “southern strategy”) the best way to protest the sort of hate that you embrace is to ignore it. Pointedly and deliberately. Not ignore as in pretend it doesn’t exist, but ignore in a way that allows the speaker, and the public know that the words that come from his mouth are weak and boring. Set up another event at the same time, in a different location with a speaker that can talk about more benign and pleasant things. If no one shows up for Milo, but you have a packed house for a kumbaya concert, then Milo will realize that he is no longer interesting, and no one will bother to invite him anymore.