I had a wondrful time at the Jonathan Chance party (and tried to say so in the MPSIMS thread, but the hamsters were hungry).
A part of that enjoyment was a number of long conversations with gobear, iampunha, and fizzestothetop, and with AirmanDoors. In the last we mutually observed how we were moving from a parochial, naive, conservative stance into a more liberral, accepting one. Being older than the Airman, I’ve had a head start, but also a lot more accumulated detritus to get rid of.
What I have to say here could be misread as highly offensive, and I humbly ask, with whatever bona fides I’ve gained in our gay community over the years, that it be read as a friend offering advice, and not as someone sitting in judgment.
The problem isn’t the word “sodomy” or the Mockingbird website, which seems to be a way for the gay Dopers to get to know each other better, no different than a specialized subset of the People Pages or Teeming Millions. (BTW, Mockingbird, if you haven’t already – and I didn’t check – the disclaimer about not having any official connection to The Straight Dope or the Chicago Reader, Inc., would be a good move.)
The gay community in America today, as I see it, is in much the same place as the Black community was in 1968. Public awereness of the problems it faces has grown, and men and women of good will are on its side in combatting bigotry.
But there remains a discomfort, an unsureness of how to deal with the people who are different from what Middle America is used to.
That truly does need to be kept in mind. It should not mean any cessation in claiming equal status with everyone else, and I want to explicitly exclude any implication that might be read into this that it does. It may mean that good judgment suggests discretion in the amount of “in-your-face” activity that follows from recent victories in the Canadian Parliament and courts and the U.S. Supreme Court.
To continue the parallel with Blacks, most white Americans in 1968 supported, more or less, the goals of the NAACP, but found themselves fairly uncomfortable with the more radical groups whose stances and anger they could not grasp.
I personally confess to a slight sense of uckiness from imagining two heavyset, hairy 40-year-old men engaged in assboinking (though the idea of two teenage boys doing so doesn’t bother me, a psychological quirk I don’t want to explore!). But I am offended at the idea that their wishing to do so should have any bearing on their employment, their right to rent or own a home, etc., and if they choose to celebrate their love for each other by uniting in wedlock, I’ll be the first to say they ought to be able to. In short, my sense of uckiness is my problem, not theirs, and I recognize that fact.
But Joe and Mary Middle America don’t. That ucky picture is one they need to get beyond, to make way for the sense of fair play that will cause them to support equal rights for gay people.
So my advice is for gay men and women to focus on the idea that “you’re just like us” – that you want to date, have homes and families, work jobs, go to art museums, raise children and make a future for them – all that sort of thing with which they can identify.
There’s a time and place for the sort of confrontational attitude characterized by the Justin character speech that gobear quoted earlier in this thread. But remember that that was shock treatment – to bring a mother in denial about her son’s gayness into touch with the reality of who he was. It need not be the stock in trade of gay men and women, just because they now can.
I would like to see precisely the same limits on what is socially acceptable PDAs for gay people as for straights – holding hands walking down the street or in a restaurant, a quick casual kiss: the sex of the willing partner should not matter. Use blatancy about sex lives only when it’s necessary to make a point that needs to be made – that what gay people do in bed differs little from what straight people do, save for the obvious physiological distinctions, for example.
Learn from the past. The future has unlimited potential – but it’s all too easy a thing to stir up a backlash among people who, given sugar instead of vinegar, would be strong supporters of your goals. Never back down from claiming your rights – but use good judgment in how to accomplish the gaining of them. Tell His4Ever that there are no legal or moral reasons why you should shape your lives by her beliefs. But keep in mind the sensibilities of the majority that will support you , and extend them time and patience to come into an understanding of who you are and how you feel and what you face.
I needed it. And because I got it, I’ve become a strong supporter of your cause. Be firm but patient with the majority of Americans, point out the lies your opponents tell, and they’ll come around to understand and support you.