Okay. In general terms, what “revenge of the cradle” refers to is a situation where two ethnic groups exist in the same country, and one of them (usually the minority group) has a much larger natural growth rate, leading to changes in the demographics of the country. In other words, they may be a minority (due to having been invaded or something else), but they’re getting their revenge by making children.
Consider the specific case of Canada, which is what tdn was asking about. In 1840 francophones were the majority in Canada, but most immigrants were coming from the British Isles, such that in the next few years the situation was reversed. But no problem: French-Canadians were mostly Catholic, and the power of the Church was in an upward swing at the time, so the Church leaders started to encourage their flock to make babies. If you look at French-Canadian families from the end of the 19[sup]th[/sup] and beginning of the 20[sup]th[/sup] century you’ll see that 10 children or more was the norm. I think my maternal grandmother had 22 siblings and half-siblings. Women were taught to not refuse their husband’s advances, and they were questioned by their priest if it had been some time since they were last pregnant. I guess you could think of the Irish family in Monty Python’s The Meaning of Life, if you want an image. The era of the large families lasted until around World War II (dates and numbers are approximative, as I said I’m not an expert in the subject). The grandmother I mentioned earlier married after the war and only had four children.
This had the effect that even at a time where, by policy of the federal government, pretty much all immigration to Canada was from Britain or from Germanic countries, with maybe around 3% of French-speakers, the proportion of francophones in Canada still remained high, and remained the majority in Quebec.
Now tdn’s been first asking about the question in [post=9276979]this post[/post]. To answer his interrogations, I’m quite sure that I’ve heard about it in school, in a neutral way, as it’s usually done with history. I don’t think I’ve ever been told that this episode of our history was “good” or “bad”, it just happened, and while it had the effect of maintaining the demographic power of francophones in Canada (which I would consider as good), it symbolises the power the Church once had upon us, and that’s something I’m happy to know has drastically changed. Also, I’m not convinced there was any master plan to it, and if there was, I guess it wasn’t to have “Catholics […] eventually outbreed non-Catholics”, but to “preserve the virtuous French-Canadian race”, so to speak.
This is what I know about the Revenge of the Cradle.