I’ve been having trouble with this concept for a while, but that could be partially because I am not easily offended. I tend to shrug off insults and let most things roll off my back, like water off some sort of large deck umbrella.
When person A insults person B, do I (as person C) have any real right or reason to be offended?
Regard: The George Allen Macaca fiasco. I think Allen was possible annoyed by Mr. Sidarth (the young man videotaping him at every public appearance) and was going for a dig at him. There may have been rash intent to offend. Sidarth may have in fact been offended. But do bystanders have a good reason to be offended? The remark wasn’t aimed at anybody but Sidarth. My feeling is that only Sidarth can and should decide whether or not the comment was offensive.
Sure, I can form opinions (or change existing ones) about Allen, such that he is a douchebag for saying what he said. I can be disgusted by what Allen said. I can lose faith in Allen (If I had any to begin with). I can decide not to vote for Allen, in the event I was planning to do so.
With regard to Sidarth (the target of the offensive comment or action), I can symapthise with his reaction if it is one of distress. I can offer comfort if it appears to be desired and welcomed. But what right do I have to be offended on his behalf? What if he wasn’t offended at all? What if Sidarth and Allen turned out to be good friends and he took the jab as in good spirits? Can I still claim to be offended?
Is “Offense By Proxy” a legitimate feeling of offense? That is what seems to have given rise to the phrase “The Offenderati” as a label for a person or group that looks for ways to take offense either (1) where none was intended, or (2) where the offended person or group was not the target of the offensive comment or action.
Regard further: When Ratzinger recently made remarks critical of the Muslim Community, Sheikh Abubukar Hassan Malin, a hardline Somalian cleric, reacted thusly:
So now any Muslim on the planet is worthy of looking into the soul of Mohammed to determine what offends him, and then carrying out an execution on his behalf? I know this is an extreme example, but it makes the point of being offended by proxy a little more clear.
By the way, was anybody offended by my reference to Pope Benedict as Ratzinger? The point I am trying to make in this thread is that nobody but Ratzinger himself has reason to be offended. Maybe Ratzi and I are drinking buddies from way back. You just never know.
Perhaps my offendometer is broken. I suspect that I may be in the minority here, and I hope I haven’t offended anyone.