PC = Polite

thanks Kimstu. see, that’s the way it’s supposed to be done. assertion, backed up with evidence from reliable source. So it seems once again, that decembers’ getting the story twisted. Big surprise.

I fear, Colunsbury that irony is lost on this subject. The inability to see logical failure, though, is a frightening issue given his occupation. he goes on in this thread to again insist that anyone who disagrees with him is doing so out of misguided PC ness, but avows to “refuse to discuss PC anymore”, so maybe there is some comfort there?

[QUOTE]
*Originally posted by Kimstu *
**Journal of the American Medical Association summary of an L.A. Times article about HIV drug advertising. I quote:

Kimstu – As you say, Anderw Sullivan’s version is quite different from the LA Times version picked up by JAMA, which also appears to be the official government version. Of course, one reason to read AS is to get an non-official POV, since the official government version isn’t necessarily the full truth.

Here are some excerpts from a 3rd version, from the Wall Street Journal. See: http://www.freerepublic.com/forum/a3af6e82201a6.htm

*HIV Ads - The Marlboro Man To The Rescue (my title) FDA Faults ‘Misleading’ Drug-Ad Images

THE WALL STREET JOURNAL, 5/4/2001

By Chris Adams and Ann Grimes


Last week, the Food and Drug Administration sent a critical letter to eight makers of drugs used for treatment of HIV [which] singled out the strapping subjects used in many ads …
It came after a public controversy, centered in San Francisco, about whether such images were affecting gay men’s decisions about practicing safe sex…

Dr. Klausner says he and many other doctors “have been somewhat annoyed at the tone of these ads for years.” But a rise in new HIV infections prompted him last fall to contact the industry, starting with Merck, whose ad for its anti-HIV drug Crixivan depicted healthy-looking young people hiking on a rocky mountain. In November, Dr. Klausner wrote the company a letter saying that “in my 15 years in taking care of HIV patients, even with the new treatments, no one has been mountain climbing.”

Merck, Whitehouse Station, N.J., responded by acknowledging his concerns but saying it felt the ads were fair and honest, and that they didn’t contribute to risky behavior… one HIV-positive member of a focus group had told them he was able to go mountain climbing after taking the company’s drug. Patients on Crixivan report feeling energized and able to go back to work, says Merck spokeswoman Kyra Lindemann. *

IMHO the WSJ version is closer to Sullivan than to the LA Times. It mentions that the restriction was at the behest of a group in SF. It raises a question as to to whether the ads really are false advertising. As to the underlying motivations, all anyone can do is believe the bovernment or speculate. (Unless AS has some inside sources for his report.)

I, for one, have trouble believing that these ads mislead gay men. Every gay man in America has friends who have died of AIDS. They have friends who are taking these medications. They are experts on the impact of these medicines and the impact of AIDS.

My wife does a lot of AIDS research. One of her projects involves discordant, heterosexual couples. It was amazing how many of these couples continued to practice unsafe sex, despite knowing that just one of them was HIV positive. However, the psychology seemed more to be, “It won’t happen to me,” rather than, “AIDS is no problem; I I get infected, I’ll just take up mountain climbing.”

Note another relevant issue: directly advertising prescription drugs to patients. Doctors don’t like this (nor do I.) I suspect the FDA would like to discourage this sort of advertising.

december: IMHO the WSJ version is closer to Sullivan than to the LA Times. It mentions that the restriction was at the behest of a group in SF.

Um, you might want to watch your own reporting bias: what the WSJ article that you quoted actually says is that the FDA reprimand followed a “controversy” on the subject in San Francisco, not that it was made “at the behest of a group” there.

*It raises a question as to to whether the ads really are false advertising. As to the underlying motivations, all anyone can do is believe the bovernment or speculate. (Unless AS has some inside sources for his report.) *

Unless he cites them, we have no reason to think he does. But I’m relieved that you acknowledge that your initial attempt to present the FDA’s action as evidence of “PC victimology” was in fact based on nothing more than speculation.

*I, for one, have trouble believing that these ads mislead gay men. Every gay man in America has friends who have died of AIDS. They have friends who are taking these medications. They are experts on the impact of these medicines and the impact of AIDS. *

Well, if your standard of evidence is unsupported off-the-cuff generalizations, you can find evidence for pretty much anything. However, other kinds of evidence don’t seem to bear out your conclusions: for example, this report on a study conducted by Medical College of Wisconsin researchers showing “a high level of ignorance” about AIDS among homosexual men in smaller cities (where, not coincidentally, the typical absence of high-profile or influential gay communities means that there is less high-quality health information available to counteract ambiguous or misleading advertising).

*Note another relevant issue: directly advertising prescription drugs to patients. Doctors don’t like this (nor do I.) I suspect the FDA would like to discourage this sort of advertising. *

If true, that simply further weakens Sullivan’s claim that it’s all about protecting the “victim status” of gay or HIV+ men.

Kimstu – you make a number of good points.

Clearly I was quite wrong about gay men necessarily being AIDS experts. Note the quote from your cite, “Several of the men who admitted to the practice believed their risk of contracting HIV was none or slight…” My wife independently said that YOUNG men in rural areas and in the ghetto tend not to worry about AIDS, because they haven’t seen their friends die of it.

She also said what the Wisconsin study said: these young men tend to believe the risk is negligible. Their misunderstanding isn’t thinking that the medicine can easily and effectively bring AIDS sufferers back to perfect health; it’s thinking that it won’t happen to them.

In judging or guessing the real motivation for the FDA rule, don’t forget politics. It has served certain political ends to have AIDS victims viewed sympathetically. AS I’m sure you know, many of the civil rights gains achived by gays were politically related to the AIDS epidemic. IMHO it would be quite reasonable for AIDS activists to seek to maintain that image.

december: *Here are some other examples where statements about preferred groups have been censored by Political Correctness:

  1. The song, “I’m an Indian, Too,” from “Annie, Get Your Gun.” This song is an expression of positive feelings toward Indians on the occasion of a character being made a member of a tribe. But, today’s PC rules prohibit mentioning Indians, even in this moderately positive way. The song was censored in the current Broadway hit revival. *

“This song is an expression of positive feelings toward Indians”? snort There speaks somebody who’s never actually heard the song. Sure, it has some positive expressions in it, but most of the lyrics are simply a recital of tribal names (“Just like Chippewa, Iroquois, Omaha, Like those Indians, I’m an Indian too. A Siou-u-ux, a Siou-u-ux…”) or tired old gags of the “Big Chief Leaky Drawers” variety (“Just like Rising Moon, Falling Pants, Running Nose, like those Indians, I’m an Indian too. A Siou-u-ux, a Siou-u-ux…”).

Yup, audiences in 1946 may have thought that the “outlandish” names of tribes or comic “brave-and-squaw” monikers were enough to make a song funny. Today, most of us don’t. The song wasn’t cut because “today’s PC rules prohibit mentioning Indians” (um, 'scuse me, “Annie Get Your Gun” is still largely about Indians—if it were really “prohibited” to mention them, it wouldn’t even be possible to put on the show!), it was cut because most modern audiences would find it more silly, ignorant, and offensive than funny. That’s not “PC censorship” being imposed on hapless actors and audiences, that’s the action of canny entertainers responding to a genuine and widespread change in public taste.

Is every change in the public taste for popular entertainment to be bewailed as “PC censorship”? Are you also upset that we no longer have wildly popular minstrel shows featuring “darky songs” like Old Uncle Ned (“Dere was an old Nigga, dey call’d him uncle Ned-- He’s dead long ago, long ago! He had no wool on de top ob his head-- De place whar de wool ought to grow”)? Hey, that song’s an “expression of positive feelings” too (“poor ole Uncle Ned, He’s gone whar de good darkies go”). How about the late-nineteenth-century comic figures of “Moses Cohen” and “Ikey Rosenthal” (“I don’t recognize him, my frent, I ain’t dot kindt of Shoo; I own a shtore, un’ bay my rent, Und make it bay me, too”)? There’s a nice “expression of positive feelings” about Jewish thrift and industry, right? Isn’t it awful the way the “PC crowd” has “censored” such expressions?

Face it, december, lots of racial and ethnic stereotypes are simply no longer considered amusing or tasteful, even though plenty of them have a somewhat “positive” spin, so they gradually drop out of popular entertainment. If you consider that a license to whine about being “victimized” by “political correctness”, go right ahead. But don’t expect more rational people to find it very convincing.

december: In judging or guessing the real motivation for the FDA rule, don’t forget politics. It has served certain political ends to have AIDS victims viewed sympathetically. AS I’m sure you know, many of the civil rights gains achived by gays were politically related to the AIDS epidemic. IMHO it would be quite reasonable for AIDS activists to seek to maintain that image.

Oh, I don’t deny that there are always lots of varied motives at work behind any political action, and that there are lots of individuals and organizations that deliberately try to cultivate a “victim image” (including, as I hinted in my last post, many of those who complain about “PC”). I simply think it’s unwarranted to paint every objection to every kind of expression indiscriminately with the brush of “PC censorship”. Especially when (as in all your three examples of the Broadway song, the Horowitz ad, and the FDA reprimand) the facts are incomplete or misrepresented and the inferences are poorly supported.

*Originally posted by Kimstu *
**

  1. The song, “I’m an Indian, Too,” from “Annie, Get Your Gun.” This song is an expression of positive feelings toward Indians on the occasion of a character being made a member of a tribe. But, today’s PC rules prohibit mentioning Indians, even in this moderately positive way. The song was censored in the current Broadway hit revival. *

“This song is an expression of positive feelings toward Indians”? snort There speaks somebody who’s never actually heard the song. Sure, it has some positive expressions in it, but most of the lyrics are simply a recital of tribal names (“Just like Chippewa, Iroquois, Omaha, Like those Indians, I’m an Indian too. A Siou-u-ux, a Siou-u-ux…”) or tired old gags of the “Big Chief Leaky Drawers” variety (“Just like Rising Moon, Falling Pants, Running Nose, like those Indians, I’m an Indian too. A Siou-u-ux, a Siou-u-ux…”).

Yup, audiences in 1946 may have thought that the “outlandish” names of tribes or comic “brave-and-squaw” monikers were enough to make a song funny. Today, most of us don’t. The song wasn’t cut because “today’s PC rules prohibit mentioning Indians” (um, 'scuse me, “Annie Get Your Gun” is still largely about Indians—if it were really “prohibited” to mention them, it wouldn’t even be possible to put on the show!), it was cut because most modern audiences would find it more silly, ignorant, and offensive than funny. That’s not “PC censorship” being imposed on hapless actors and audiences, that’s the action of canny entertainers responding to a genuine and widespread change in public taste. **

Kimstu – I had vowed to cease this topic, but your logical and effecive arguments have brought me to ruination.

What you say about the song is true. I said the wong was positive, because it celebrates the singer’s joy at being admitted into an Indian tribe. Certainly the treatment of Indians in that song is oodles kinder than the treatment of Roman Catholics in Piss Christ.

Also, don’t forget this show is a comedy. The characters of Annie Oakley, her siblings, and Buffalo Bill are crudely drawn. “Doin’ What Comes Natcherly” is a more offensive song than “I’m an Indian, Too” – except that Indians are PC icons. (“Icon” in the sense of 3 : an object of uncritical devotion : IDOL from Meriam-Webster.) The different treatment of these two songs helps make my point.
In fact, your other examples also support the point I was making. As you say, certain stereotypes about Indians and Blacks, and (to a lesser degree) Jews are not PC. However, it’s open season on criticism of Catholics, Fundamentalists, military people, White men, police (AKA “pigs”), Southerners, Republicans, Italian, etc. (Can you imagine a TV program like The Sopranos, but where the gangsters are all Black or all American Indian?). I can remember laughing at Tom Lehrer’s song, “Be Prepared,” decades ago. Boy Scouts have been an acceptible target long before the issue of gay exclusion came to the forefront.

These examples all demonstrate the point that PC supports some groups to the max and attacks other groups at will.

december: I had vowed to cease this topic, but your logical and effecive arguments have brought me to ruination.

Happy to help! Don’t thank me, thank Cecil. :slight_smile:

What you say about the song is true. I said the wong was positive, because it celebrates the singer’s joy at being admitted into an Indian tribe. Certainly the treatment of Indians in that song is oodles kinder than the treatment of Roman Catholics in Piss Christ.

Ai yi yi, december, I try to help, but you just mix everything up again in a huge heap of inapt analogies!..Okeydokey. My point about “I’m an Indian, Too” was not that it was somehow hateful or hostile—you need not plead with me to remember that it’s not “unkind”—just that it leans on lame stereotypes that are now widely considered embarrassing and offensive. Ain’t nobody going out there to burn Irving Berlin in effigy for having written it, okay? The producers of the revival have just decided that its taste level is not acceptable for modern audiences.

And how on earth do you get to the notion that Serrano’s “Piss Christ” is analogous, as a source of offense, to “I’m an Indian, Too”? You seem to have a muddled notion that all types of “offensiveness” are the same thing. They’re not. “Piss Christ” is offensive to the beliefs of many Christians (why do you think it’s just RC’s, btw? you do realize that not all Christians are Roman Catholic, don’t you?) because they feel that Serrano placed the crucifix in a beaker of urine in his photograph deliberately to mock the crucifix and what it stands for. (I’m not at all sure that that is what the artist meant by it, personally; when I looked at this reproduction, the immersion in urine (with cow’s blood in the composition too, btw) seemed to be intended to imply some hellish fiery glare of physical torment and degradation, which IMHO is not at all an inappropriate or insulting motif for the sufferings of the Passion. What do you think?)

In any case, that is not the same thing as an offensive stereotype of Roman Catholics in particular. A portrayal of Roman Catholics as mindless drones being cringingly servile before hypocritical, manipulative, wine-swilling, choirboy-fondling priests would be an offensive stereotype. Mocking someone’s beliefs (assuming that that’s what Serrano really intended) is not the same thing as reducing their individuality to a set of uniform and laughable characteristics. It may not be any kinder, but it’s not the same thing.

Also, don’t forget this show is a comedy.

Right. As such, the audience has a right to expect the songs to be funny; all the more reason, IMHO, to remove “I’m an Indian Too”.

The characters of Annie Oakley, her siblings, and Buffalo Bill are crudely drawn. “Doin’ What Comes Natcherly” is a more offensive song than “I’m an Indian, Too” – except that Indians are PC icons.

I agree that “hillbilly” jokes are (understandably, although unfairly) less likely to provoke outrage and resentment these days than “redskin” jokes—the stereotypical “hillbilly”, after all, is white, and almost all stereotypes about white people are less emotionally loaded than ones about minorities, because they haven’t been so harmful to their subjects in the course of the last several decades or centuries. But I also note that “Doin’ What Comes Natcherly” relies somewhat less on group stereotypes than “I’m an Indian” does; Sister Lou and all the rest of them are, after all, characters in Annie’s own family. You can almost sort of believe that “Doin’ What Comes Natcherly” is really just about a group of comic individuals. You can’t even begin to pretend that “Hatchet Face” and “Falling Pants” and “Running Nose” and the other “Indians” are intended as individuals.

*In fact, your other examples also support the point I was making. As you say, certain stereotypes about Indians and Blacks, and (to a lesser degree) Jews are not PC. However, it’s open season on criticism of Catholics, Fundamentalists, military people, White men, police (AKA “pigs”), Southerners, Republicans, Italian, etc. *

Oh mercy, here we go again. In the first place, there is no “PC orthodoxy” in favor of promulgating offensive and insulting stereotypes about anybody, okay? There is no bloody “PC doctrine” saying that you must treat blacks and Jews with respect as individuals but it’s perfectly fine to go up to a random Southerner and say “Well hello theah, Colonel, Ah bet you-all are just a-hankering to get out on the veranda and sip yourself a fahn mint joooolep, aren’t y’all?” (Bleah, the things I go through to fight ignorance. :))

In the second place, yes, as I said above, most stereotypes about members of the cultural majority (and all the stereotypical categories you mentioned there are associated with white Christians, aka the cultural majority, you’ll notice) don’t provoke the shock and outrage that tends to follow on bigotry about minorities. I certainly don’t condone that inequality, and as I stated, it is emphatically not part of any “PC code”. But can you understand that one very important reason for that inequality is simply that stereotypes about the cultural majority tend not to be as damaging as those about minorities? Yes, it is indeed a damn shame that anyone should think it’s okay to sneer at white southern Republican military men. But have you noticed that white southern Republican military men are nonetheless running the country? A very important reason that those stereotypes aren’t as shocking as the ones about blacks, Hispanics, or gays is that they are taken much less seriously. That doesn’t mean I condone them or that I don’t know that there are situations where they can be taken seriously and have great power to hurt. But it does not mean that objections to stereotypes about minorities are therefore automatically invalid or hypocritical, either.

(Can you imagine a TV program like The Sopranos, but where the gangsters are all Black or all American Indian?).

Of course not, for the reason I just stated.
*I can remember laughing at Tom Lehrer’s song, “Be Prepared,” decades ago. Boy Scouts have been an acceptible target long before the issue of gay exclusion came to the forefront. *

Oh december, you’d make angels weep. You’ve got it exactly backwards! I remember "Be Prepared perfectly well too (“Be prepared! And be careful not to do Your good deeds When there’s no one watching you. Be sure to hide those reefers Where they will not be found, And be careful not to smoke them when the Scoutmaster’s around; For he only will insist that they be shared—be prepared! Be prepared To hide that pack of cigarettes, Don’t make book If you cannot cover bets…”). But it’s not an offensive stereotype of Boy Scouts: it’s parodying the squeaky-clean image of the Scouting organization! Christ on a croissant, december (oh no! was that anti-Catholic?? mea culpa!! :rolleyes: ), isn’t it as plain as day to you that Lehrer was not intending to encourage the impression that all Boy Scouts are selfish, hypocritical, pot-smoking, sister-pimping, book-making, liquor-swilling, Girl-Scout-humping juvenile delinquents?!?!! The reason the goddamn song is funny is because it is so obviously inventing a “Scout” that completely contradicts all the ideals that the Scouting organization really and consciously maintains!! Don’t you see the difference between that and an offensive stereotype? (sob wring, Collounsbury, save me!! I’m trapped in the maelstrom of december-illogic! ack…gulp…guk…the whirling chaos…all round me…cannot…brea—)

These examples all demonstrate the point that PC supports some groups to the max and attacks other groups at will.

One last effort…In the first place, that wasn’t your goddamn “point” originally; you were trying to claim that “PC” arbitrarily censors perfectly reasonable and harmless expression, which you miserably failed to demonstrate by the examples you gave. In the second place, no, as I have already said, “PC” does not sanction any “attacking other groups at will”! If what you mean is that human beings are unfortunately prone to making nasty bigoted generalizations about one another based on certain identity categories, why yes, that would seem to be true, wouldn’t it? Isn’t it a pity? Seems to me that instead of bitching and whining and moping and kvetching that we’ve managed to raise our collective cultural consciousness high enough to feel ashamed of at least a few of these nasty generalizations, you should be striving to raise it a little higher so we can get rid of some more. In other words, what we need is not less PC, but more PC. So get out there and start working on it, buddy: after tonight’s exchange, I definitely feel you owe it to me. :slight_smile:

So it’s comedy. That excuses everything eh? Wonderful shifting goalposts.

How pray tell? The artist was a Catholic, no?

And why is Piss-Christ offensive only to Catholics?

It strikes me that what is clear about the Piss Christ is that (a) it is not analogous to offensive ethnic stereotypes (b) it may or may not be offensive per se depending on one’s own view of the art © even if it is offensive as such, it does not strike me as an attack on Catholics. It might be an attack on Xtians or rather a segement of Xtian dogma/belief. That in and of itself is not analogous to an attack on a group.

Only by constantly shifting standards and goal-posts. Frankly, your interpretations strike me coming through some bizarre fun house mirror of logic. Essentially you seem to be unable to logically consider different forms and contents of criticism.

First, you appear to be claiming that somehow Jewish stereotypes are in fact more acceptable than others presently. I find that difficult to credit.

Second, your characterization of PC means what here?

It strikes me that offensive stereotypes of minority groups historically and presently targetted by discriminatory practices are not a PC question per se. Some objections might fall into a PC category as previously defined, but once more you fall into the logical fallacy of composition–so very common-- i.e. you ipso facto characterize objections as PC. Nice maneuver, but intellectually without foundation.

Criticism is fine. What’s the problem with criticism. Offensive stereotyping meant to tear down the group as a group is another matter. Frankly I don’t think the police are subject to “open season”: most TV shows I recall in the past years were fairly supportive if not worshipful. Some warts are shown, but I think that’s hardly a problem. (Pigs? Have you been out since the 1970s? Good lord man, your examples should at least be current.)

As for fundies, well I don’t see that criticisms of their intolerence and attempts to impose their lifestyles on others (note, this does not mean accepting their right to believe nonesense, but things like making my future kids learn their creationist nonesense in science classes as opposed to studying it in its proper venue, religioun classes.) are unfounded or driven by PC. Logical connection, not there.

Southerners. You might have a point on this one.

Military people? Once more I fail to see a basis for this. Some tiny minority of lefty people dislike of military folks does not equate with PC attacks.

Now this piece of stunning illogic:

First, as the Sopranos to my understanding from reading about it was about * the Italian Mafia * it doesn’t strike me as ipso facto a problem. As I have not seen the show either in part or even better in its entirety I can’t comment.

However, context is what’s important. Do Italians still suffer in real ways from a stereotype they are all criminals/mafia? Given I-A presence in the business world I have inhabited, my social circles, I submit not. However, to the extent it is a problem, if it is a problem, it does behoove a show not to exaggerate.

However, can I imagine a show where most criminals are black and one sees few blacks who are not criminals? Oh yes, brother. If you think of a representative sample of shows portraying blacks in America, I think you will get the point. Although I would hazard the opinion this is improving.

No they demonstrate the point that you are incapable of clear-headed analysis and resort to sweeping overgeneralizations to arrive at pre-determined conclusions with little logical support.

*Originally posted by Collounsbury *
**Originally posted by december
“Certainly the treatment of Indians in that song is oodles kinder than the treatment of Roman Catholics in Piss Christ.”

How pray tell? The artist was a Catholic, no?**

Congrats to C’bury for winning the non-sequitor award.

**As for fundies, well I don’t see that criticisms of their intolerence and attempts to impose their lifestyles on others **

Congrats again, C’bury. Gold medal for self-reference

Military people? Once more I fail to see a basis for this.

See if this quiz helps. Which of the following jokes is offensive?

  1. Military intelligence is an oxymoron.

  2. African-Americdan intelligence is an oxymoron.

  3. American Indian intelligence is an oxymoron.

(I know the last two wouldn’t be funny, but the point is: It would be politically incorrect to tell a joke about the alleged lack of intelligence of these favored groups.)

**No they demonstrate the point that you are incapable of clear-headed analysis and resort to sweeping overgeneralizations to arrive at pre-determined conclusions with little logical support. **

Award for effectively answering the OP’s question, “PC = nice?”

Congrats to C’bury for winning the non-sequitor award.

[/quote]

Well, frankly december I don’t see this as a non sequitur. It strikes me that the criticism, if that was what it was, was from within the group as it were. I note you as usual failed to address the substance of either comments by myself or Kimstu in this regard.

Shrug? Self-reference? Care to deal with the substance?

Are you truly incapable of differentiating between things? No wonder you think PC is a problem.

My god man, do you realy have no clue? This refers to Military Intelligence, i.e. military spying services! Not military intelligence as in the intelligence of military folks! It’s a crack made by military boys against defense intelligence services. My very own dad, a military man for many years makes this crack. Could one construe that this shows “prejudice” against soldiers serving in Military Intelligence services by other soldiers? In some bizarre distorted sense perhaps, but it’s pretty fucking irrelevant to the question at hand.

See comments above. Frankly you simply don’t have a fucking clue.

Whatever december, whatever. Frankly, you’re doing your own cause a world of hurt when you post these sorts of inanities. I mean you should at least verify you understand what you’re talking about.

**No they demonstrate the point that you are incapable of clear-headed analysis and resort to sweeping overgeneralizations to arrive at pre-determined conclusions with little logical support. **

Award for effectively answering the OP’s question, “PC = nice?”
[/QUOTE]

I don’t follow my dear fellow. If you want to say I’m a bastard go ahead, I don’t mind. But get your bloody arguments straight and at least try to show some semblance of logical thinking for god’s sake.

The OP was “PC=Polite?”. I find it very easy to be extremely nasty while maintaining polite myself, and feel it is an important distiction (and a very useful skill). Ask the Pagan’s who I spent hours listening to them debase the Catholic Church (the religion of my girlhood), telling me it had no redeeming qualities, and then got married in said Catholic Church because she wanted a big wedding, white dress and all the trimmings. Their gift from me…a lovely wedding cross with Scripture.

Originally posted by Kimstu *
** I agree that “hillbilly” jokes are (understandably, although unfairly) less likely to provoke outrage and resentment these days than “redskin” jokes—the stereotypical “hillbilly”, after all, is white, and almost all stereotypes about white people are less emotionally loaded than ones about minorities, because they haven’t been so harmful to their subjects in the course of the last several decades or centuries.
*

Kimstu, I will be happy to respond in detail to your points, some of which I agree with, but I just won’t have time for a day or two.

I will restrict this post to one point. Your quote above acknowledges that political correctness has different rules for different groups.

Now that we’ve reached agreement on this fact, PLEASE don’t backpedal. We now have the opportunity to discuss how PC has chosen the more protected groups and whether it’s appropriate to do so.

Ahhh!! Die, damned assumptions, die!!! ::gets out stake and hammers it into The Gratuitous And Ignorant Piss Christ Reference Beast::

Serrano did a whole series of icons immersed in various fluids during that time period (others were in urine too, not just the crucifix). He’s not my cup of tea (so to speak) when it comes to choice of medium, but automatically assuming he meant to slur Roman Catholics by placing a crucifix in urine and taking a rather technically impressive photo of it makes as much sense as assuming he meant to slur Greek Olympic atheletes from Crete by putting a Discus Thrower in urine. Read up about the work and the artist before your knee starts jerking; I’ve corrected people on the whole “Piss Christ was clearly solely done to insult Christians” assumption repeatedly on this MB (and you, in particular, ignored the comments made about it in the first page of the thread, and later remarks directing you to those comments again. You have little excuse to claim ignorance on this subject). Sheesh.

Irving Berlin’s Annie Get Your Gun is an all-time classic. It’s one of the greatest musical comedies ever written. It’s still immensely popular 50 years after it was written. I’m an Indian, Too is a great song from this show – also still popular today. Someone must have considered this song very offensive indeed to censor it. Furthermore, on the face of it, the song expresses a theme of racial unity, just as JFK expressed a feeling of unity when he said, “Ich bin ein Berliner.” (No pun intended.) So, what was so highly offensive?

Kimstu wrote:
**“This song is an expression of positive feelings toward Indians”? snort There speaks somebody who’s never actually heard the song. Sure, it has some positive expressions in it, but most of the lyrics are simply a recital of tribal names (“Just like Chippewa, Iroquois, Omaha, Like those Indians, I’m an Indian too. A Siou-u-ux, a Siou-u-ux…”) or tired old gags of the “Big Chief Leaky Drawers” variety (“Just like Rising Moon, Falling Pants, Running Nose, like those Indians, I’m an Indian too. A Siou-u-ux, a Siou-u-ux…”).

Yup, audiences in 1946 may have thought that the “outlandish” names of tribes or comic “brave-and-squaw” monikers were enough to make a song funny. Today, most of us don’t. The song wasn’t cut because “today’s PC rules prohibit mentioning Indians” (um, 'scuse me, “Annie Get Your Gun” is still largely about Indians—if it were really “prohibited” to mention them, it wouldn’t even be possible to put on the show!), it was cut because most modern audiences would find it more silly, ignorant, and offensive than funny. That’s not “PC censorship” being imposed on hapless actors and audiences, that’s the action of canny entertainers responding to a genuine and widespread change in public taste. **

Cutting through the sarcasm, Kimstu said the song was objectionable because some lines from one of the verses made fun of Indian names that sound funny when translated into English. IMHO this isn’t offensive enough to justify a major act of censorship. Also, if that was the only problem, they could have cut out that verse or replaced those particular lines with alternatives lyrics. Kimstu’s point was valid, but not adquate to explain the censorship.

Here are two ideas of the real reason for the censorship:

IMHO one typical aspect of PC is hyper-sensitivity on behalf of American Indians (and other preferred groups.) To the overly-sensitive, any reference to Indians is suspect. Simply having “Indian” in the title would have made the song almost unfixable. (Note that the movie, Dances With Wolves was PC despite having an Indian with a funny name in the title. However, I have been told, the title character was portrayed as a paragon.)

There may be a good reason for PC hyper-sensitivity. They may believe that slights can be used to obtain political gains. (And, they may be right!) We may be seeing the PC brigade stretching to find the most minute infraction, in hopes that the ensuing political ruckus will result in gains for American Indians. (This sort of thing can work. E.g., last week an African-American group at Penn State started a demonstration over a death threat and eventually negotiated a strengthening of the Black Studies program.)

A second theory involves my view that American Indians are treated by the policially correct as icons or idols. This attitude may justifiable as a kind of payback. That is, for many years Caucasions held themselves themselves as morally superior to American Indians, Blacks, etc. PC evens things up by holding Caucasians to be morally inferior to these groups. Given this moral ranking, it follows that the PC reaction to IAIT might be “How dare this uppity White man claim to be an Indian!” They might react the way a KKK member would react it he heard an African-American singing, “I’m a White Man, Too.”

december replied to me: *“I agree that ‘hillbilly’ jokes are (understandably, although unfairly) less likely to provoke outrage and resentment these days than ‘redskin’ jokes—the stereotypical ‘hillbilly’, after all, is white, and almost all stereotypes about white people are less emotionally loaded than ones about minorities, because they haven’t been so harmful to their subjects in the course of the last several decades or centuries.”

Your quote above acknowledges that political correctness has different rules for different groups. *

No, it doesn’t. Honestly, december, I am really starting to feel ashamed of you on account of your wilful illogic and factual distortion. What earthly good does it do for me to bend over backwards to be fair and accurate and sensitive to the complexities of the issues if you simply continue to rush right along misreading everything I say in order to support your existing conclusions?

For the last time: the fact that different types of stereotypical slurs tend to produce different levels of outrage in our culture as a whole does NOT mean that having “different rules for different groups” is the way “PC” thinks things ought to be! That’s the “post hoc ergo propter hoc” fallacy—e.g., “if PC objects to identity-group stereotypes and yet some identity-group stereotypes are considered less culturally unacceptable than others, then PC must approve of that discrepancy”—and it is logically unjustifiable. If you can’t understand that, december, you are not really qualified to debate on the Straight Dope.

Bending over backwards to be fair again (at this point, more for the sake of principle and for other posters than because I think december deserves it), I note that indeed, there are some self-proclaimed opponents of bigotry who do think that only slurs directed at members of historically oppressed groups should count as bigoted speech—it’s okay for black people to insult whites as a group but not vice versa, for example. However, these people are far in the minority of those who claim to share the goals of so-called “political correctness”, and I completely deny the validity of your attempts to paint all of “PC” with their brush. You will have to do a much better job of factually and logically supporting your assertion than you’ve been doing if you want me to go along with you on that.

Now that we’ve reached agreement on this fact, PLEASE don’t backpedal.

It’s not a fact, we don’t agree on it, and I’m not backpedaling, you—you december, you. Despite your evasions and misrepresentations, I am still saying exactly what I’ve been saying (and defending) throughout this thread: namely, that your criticisms of “PC” (including the accusation that it “has different rules for different groups”) are indiscriminate, illogical, and ill-supported.

*We now have the opportunity to discuss how PC has chosen the more protected groups and whether it’s appropriate to do so. *

This remark is as inaccurate and misleading as most of the others you’ve made in this thread. If this is the sort of argumentation you intend to resume in a couple of days when you can spare the time, please don’t bother to come back.

The title character in Dances With Wolves was not an Indian. Do you ever check up on your examples before you post?

december again: *We may be seeing the PC brigade stretching to find the most minute infraction, in hopes that the ensuing political ruckus will result in gains for American Indians. (This sort of thing can work. E.g., last week an African-American group at Penn State started a demonstration over a death threat and eventually negotiated a strengthening of the Black Studies program.) *

You know, december, I am getting really tired of having to clean up after your factual distortions and one-sided interpretations; if this board didn’t have a mission to fight ignorance, and if I didn’t care about the thousands of other Dopers who also object to factual distortions and one-sided interpretations, I’d just leave you to drown in your own bullshit. But since it does, and since I do, here we go again.

You claim that “an African-American group…started a demonstration over a death threat and eventually negotiated a strengthening of the Black Studies program” at Penn State, presenting this as an example of “the PC brigade” trying to start “political ruckuses” over “minute infractions” in order to extort concessions. You completely ignore the fact that what you call “a death threat” is in fact one of a series of dozens of racist threats and other hate mail that have been sent to minority students at Penn State over the past couple of years. Read this October 2000 Philadelphia Inquirer article for a description of a previous wave of threats.

The Penn State administration has been upset about this phenomenon and other instances of campus racism for quite some time, and has been pushing an agenda of increased racial tolerance and diversity. The April 13 meeting between Penn State students, administrators, and faculty and the Pennsylvania Legislative Black Caucus is discussed in another Inquirer article, which notes that “black students at Penn State have asked the university to develop a course on racism that would be required of all students, institute training in diversity and race issues for faculty, establish a research center for black studies, and create research programs for urban sociology and urban economics.” This sort of pressure for increased campus focus on racial issues and complaint about the inadequacy of the existing Black Studies program has been audible since at least 1993.

Obviously, then, this is a long-standing issue of serious concern to many people. december’s attempt to imply that it boils down to a canny manipulation of an isolated incident by a special interest group is as disingenuous and indefensible as most of the rest of what december says.

Kimstu, maybe we’re describing the same phenomenon in two different, but valid, ways. I think we agreed that a song portraying hillbillies as illiterate and uneducated would be, in your words, “less likely to provoke outrage and resentment these days than ‘redskin’ jokes.” We didn’t specifically address the question of whether a song portraying American Indians as illiterate and uneducated would be more likely to provoke outrage and resentment than the same song about hillbillies, but don’t you think it would?

You say, “…the stereotypical ‘hillbilly’, after all, is white, and almost all stereotypes about white people are less emotionally loaded than ones about minorities, because they haven’t been so harmful to their subjects in the course of the last several decades or centuries.”

I would describe your position as: “Political correctness has different rules for different groups, but these differences ar appropriate.” (BTW you provided no evidence of the degree of harm or the amount of emotional loading. That’s something we could discuss if we could reach agreement on the plain facts.)

I’m trying to understand your position. Maybe you’re saying that a song is censored if it produces a certain fixed level of outrage and resentment. The same level of outrage applies to all groups, but, for the reasons you give, the same words will produce different degrees of outrage for different groups. Is this your point?

Or, maybe you don’t like the word “rules” in this context. If a song about Indians would be thrown out of a show but the same song about hillbillies would be left it, there must be a different something – rules, procedures, standards, treatment,… maybe you can suggest a better word.

Here’s a more clear-cut example. Suppose a college adds 200 points to the SAT scores of Black applicants. I would say that the college is using different rules for different groups, while acknowledging that different rules might be appropriate. Would you say that this hypothetical college was using different rules for different groups or would you say they were using the same rules?

You pose your question as ‘either/or’ and it isn’t. I assume that you’re attempting to draw parallels from college admittence policies. The reason your question isn’t answerable as posed is that the ‘tests’ involved are already weighted instruments. Many, many studies have been done that demonstrate a cultural and racial bias in the test instrument itself, which the college then attempts to correct.

Consider this: You attempt to gauge the blood pressure of people. However, when measuring the blood pressure of black males, you use a flawed devise that is calibrated differently. Now, after getting your ‘readings’ you attempt to make decisions based on the findings. You will have problematical data, which will result in unfounded conclusions. Perhaps a lesson could be learned here?

december - now, in the meantime, will you, for example, answer Gaudere’s challenge to your position on the art examples