Alde,
Over the last two days I have just become increasingly flabbergasted by the significance of your question. You really don’t know anything about the depth, length, and severity of antisemitism in Europe. You really thought that The Holocaust arose de novo and while severe and evil was just a one time bad episode in the tide of history. And I think that it is fair to say that you have a broader experience and education than the average Arab today. And you really didn’t know any of this. Wow. Had you heard of “The Protocols of Zion”? If so, in what context did you first hear of it? Had heard about Jews killing non-Jews for purposes of religious ritual (“the blood libel”)? If so, in what context did you first hear of it? Both are antisemitic stories that have had long lifetimes, that have been used to justify the murders/massacres of Jews in Christian lands, and later imported into Islamic lands where they were used for the same purposes. As recently as the 1970’s King Faisal of Saudi Arabia repeated stated in newspaper interviews that Jews drink the blood of non-Jews to celebrate Pesach. Television shows about “The Protocols” have been rebroadcast repeatedly in Arab media over just the past year, both in Egypt and in Europe. I have a difficult time believing that you haven’t heard of them, and suspect that only your international exposure keeps you from believing their truth. But you’ve had no exposure to the history of the world’s mistreatment of Jews. Again: wow. It explains a lot.
You repeatedly bemoan how ignorant we in the West are of Arab culture. Certainly we are undereducated, and certainly there are large segments of Western society that harbor racist views of Arabs. I cringe at the way Arabs are usually portrayed and at the ignorance displayed by many. I personally have tried to reduce my ignorance some and greatly respect your cultural heritage. I humbly ask that you reciprocate: please try to educate yourself about the history of Jew hating in both the Christian and Islamic worlds. You may come out with a better understanding of why many of us Jews are cynical of the motivations of others and why we are wont to trust ourselves to the good graces of the majority in this world. Even if we still disagree on the nature of today’s reality.

