The principle of a “non-denominational religious service” seems to be something along the lines of:
When your in-group cult is shrinking to a point where it might be marginalized, expand the in-group to a sufficient size that you can continue to marginalize the remaining out-group.
It seems to me that it’s generally pretty much about the opposite of what it claims to be about, “tolerance”.
This is how the Lord’s Prayer appeared in the Anglican Book of Common Prayer, in use from 1662 to 1922.
OUR Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation; But deliver us from evil. Amen.
Well, there was a time when this was considered a truly non-denominational prayer:* “Yea, though I walk through the valley of the shadow of death I shall fear no evil, because I am the meanest son-of-a-bitch in the valley.”*
Yip. Though, in general, they actually align up pretty well with several denominations, because there are a lot that very similar.
As for a non-denominational service, I thought those were inherently Christian. And usually Protestant, with the idea that Catholics don’t tend to mind Protestant stuff, while the reverse is less true.
And, no, I would not expect one to use the Lord’s Prayer. Not just because of different translations, but because some churches find ritual prayers to be anathema. They take the prayer as an outline, not a prayer you’re supposed to repeat verbatim.
You went to the wrong summer camp. At ours it was “Three cheers for the grub”.
(and fuck Mt. St. Helens for what she did to that place)