First of all, there is no reason to shout.
Second of all - As opposed to you perhaps? I’ll quote you again…
A.) The Sikh faith was founded by Guru Nanak around 1500, centuries after Islam began its penetration of the Indian subcontinent and it was not founded in militant opposition to Islam, but as a pacifistic syncretism of Islam and Hinduism.
B.) The faith didn’t militarize until after 1605 and then more for anti-Mughul, rather than explicitly anti-Muslim, reasons ( though of course the two were intertwined to some extent ).
*…These included disciples of Kabir, the late-fifteenth-century poet and reformer, and probably those of Guru Nanak, the early-sixteenth-century founder of the Sikh faith. Kabir had spent most of his life in the vicinity of Varanasi, where he redirected the popular fervor of bhakti and Sufi devotionalism towards a supreme transcendental godhead which subsumed both Allah of Islam and brahman of Hinduism. Similar ideas of Hindu-Muslim accomodation and syncretism were explored by Guru Nanak as he travelled widely in in India, before returning to his native punjab…
…Many from the trading and cultivating classes of the Punjab were drawn to this creed and formed a brotherhood ( panth ) under the nine Gurus who succeeded Nanak. To the third of these, Guru Amar Das, Akbar was said to have given the land at Amritsar on which the Sikhs Golden Temple would eventually be built. But as yet the panth remained a purely religious and social movement with no political or military dimension.*
From India, A History by John Keay ( 2000, Harper Collins ), pg. 316-317.
*In the Punjab, Nanak ( 1469-1538 ), born a Hindu but reared on the democratic doctrines of Islam, rejected caste and became the first guru ( “teacher” ) of the syncretic Sikh ( “disciple” ) faith, which he founded. Conceived by Nanak as a doctrine of loving devotion to the “one God, the Creator,” whose name was Truth - Sat - this religion only later became a martial one, with subsequent gurus taken up the sword by Mughal persecution.
…The third Guru, Amar Das, was patronized by Akbar, further inducing converts to the faith…Ram Das, the fourth Guru, had served at Akbar’s court and was granted some land by the emperor between the rivers Sutlej and Ravi in the Punjab, which was to become the site of the Sikh’s sacred capital. Ram Das’s son and successor, Arjun ( 1563-1606 ), completed the great Sikh temple at this spot…Jahangir charged Arjun with treason, however, and had him tortured to death for supposedly aiding the emperor’s rebel son Khusrau, then refusing to admit his guilt or abandon his faith. Arjun’s martyrdom inspired his son Hargobind, to arm his comrades, who stood ready to defend their religion with their lives, converting the pacifist faith of Guru Nanak into a militant new order pitted against Mughul tyranny.*
From A New History of India by Stanley Wolpert ( 1977, Oxford University Press ), pgs. 121 and 161.
Both of above references are very accessible general histories by the way, and are easily found in any better bookstore.
Look, it doesn’t look good to get all huffy and accusatory, when you don’t even have all of your own facts straight.
Well, as Coll pointed out, this is a bit of a strawman. I never said that there weren’t. If you look back carefully, all I said was to be careful about generalizing from turban color, as it is an inaccurate gauge. And I said it less as a correction for you, than as advice for others reading this thread. Notice I didn’t say a word about kirpans, hair-length, etc. And I said you may or may not have something with the bangles, depending on how distinctively Sikh they are ( something I don’t know ). Coll corrected you on bangles and mustaches/beards, based on his own considerable real world experience but he didn’t say anything about other identifiers either.
There was no need to get quite so defensive.