[QUOTE=Sophistry and Illusion]
But I already said I would do that. Or I’m pretty sure I did. Or if I didn’t, I’m saying it now. Now, I can’t promise I’ll be convinced (and in fact, I’m pretty sure I won’t be–but you expected that), but I will acknowledge that you have presented me with evidence, I have examined it, and (the probable outcome will be) that having considered this evidence, I will continue to reject the existence of God. And I promise not to be a dick about it.
[/QUOTE]
Eminently fair. Thank you. This is some of the evidence that I have accepted.
Personal epiphany
The change in my worldview was instantaneous and complete. One moment I was a hard atheist; the next, I was a believer. And my belief system at that moment was substantially the same as it is now. This is actually the only kind of evidence that I would be personally willing to accept. Like **SentientMeat ** once said, paraphrasing, if God is going to convince me that He exists, then He will have to change my mind for me from the inside out. I’ve related this epiphany numerous times.
Independent confirmation
After my conversion, I took it upon myself to further examine the teachings of Jesus, only to find that they confirmed what I now believed, not just about God’s existence, but about the nature of God on a personal level. I discovered that my own beliefs differed drastically from those of many other Christians. I’ve acknowledged my renegade status and unusual beliefs frequently.
Examination by deduction
My new faith had to stand up to rigorous self-examination and analysis. That is, it could not contradict reality as I saw it. After establishing certain premises based on what I had learned from Jesus, I drew all the implications from them that I possibly could and found that they did indeed have explanatory power that convinced me completely. I have developed whole threads about this, including Using an incomplete Bible to formulate a consistent Gospel of Love and Love.
Philosophical reasonableness
I took it upon myself to examine the works of philosophers on both sides of the issue. I found the metaphysical, epistemological, and ethical arguments from theistic philosophers (like Plantinga) superior in almost every way to those of atheistic philosophers (like Suber). I certainly acknowledge that my new bias might have weighed in on this judgment, just as you’ve acknowledge that yours will weigh in as you examine this post. I’ve shared the findings of these philosophers all over the board for many years.
Emergence of new information
It has been said that, because the general entails the specific, deduction is incapable of yielding new knowledge. Many philosophers have argued that induction is required for epistemological synthesis. My discovery of the aesthetical nature of Jesus’ teachings fit this mold. The premise that goodness is an aesthetic was a new discovery. (I’ve not seen anything written on it before.) I’ve shared this model extensively, including excruciating detail in the Define God thread, especially up to and including this post.
Everyone’s favorite
I find the argument from existential necessity to be compelling, especially as presented by Hartshorne, Plantinga, and Tisthammer. Even Suber acknowledges its validity. The definitions and premises satisfy me. And surely no one will claim that I have not shared this particular argument, which I find to be conclusive analytical proof. I have in fact shared it so much that there are people who make a running joke of my participation in theology threads that at any moment I might pull out the MOP.
Subjective intellectual comfort
I am intellectually comfortable with my understanding of God and the nature of reality, from the dual nature of man to the illusionality of the universe. No one can be expected to believe what he simply doesn’t buy; therefore, I cannot help but believe what I do. To believe otherwise would be tantamount to being someone else. This is a sentiment I have expressed many times.
Compatibility with observations
I find nothing whatsoever contradictory about my faith in God and my understanding of science. The two, in fact, do not intersect. Demands for scientific evidence of God are equivalent to demands for Biblical evidence of gravity. God is, by definition, supernatural; and science, by definition, examines nature. Only a person completely ignorant about both faith and science would demand scientific evidence for God. I’ve stated this in one way or another probably dozens of times all over the board.
The examples of others
With my understanding, I am able to discern the difference between a **Tris ** or **Poly ** and a Fred Phelps, just as I am able to discern the difference between a **Gaudere ** or **SentientMeat ** and a Madalyn Murray O’Hair. I have seen changes in the lives of others who have undergone similar (though certainly not identical) experiences to my own. Siege and other board members do a far better job than I do of living the life of a Christian. They serve as inspiration to me, and I have acknowledged them repeatedly.
Daily experience
Not a day goes by that I do not re-examine my faith because it is what Jesus calls upon us to do. We are to test Him, and I do. He is my advocate and counselor. He gives my restless mind peace. His love overwhelms me. I know for a certainty as much as I know anything that our essential lives are eternal. When the day comes that I call out to Him and He does not answer, I will no longer believe. But so far so good. This is a personal testimony that I also have shared on more than one occasion.
And so it will come as no surprise to me that this evidence does not convince you. And there will be the inevitable full block quote from someone who fancies himself to be clever with the quip that I have nothing. But I have discharged my responsibility to you by providing pretty much a list of evidence that I find acceptable, all of which can be found elsewhere at various places and times on this board. When taken altogether, I cannot imagine how you would expect me to believe any differently than I do. Thanks for listening.