Okay, I think we’re mixing apples and oranges here.
Kniz originally wrote:
Joesph Campbell was an authority on the myths of the world. He said that they all had certain things in common, such as: a creation story, rebirth, atonement, resurrection, etc.
So, we’re looking for the common elements of; a creation story, rebirth, atonement, & resurrection.
Then, DrFidelius wrote:
Joseph Campbell seemed to have viewed the world through a Western Judeao-Christian filter. He is an entertaining writer, but he did rather carefully choose myths that would illuminate ideas already held by his audience.
And then Kniz asked:
Would you mind citing some of these myths that do not reinforce the “traditional Western” ideals?
Then I gave 3 examples of mythological systems that don’t include the common elements listed above; a creation story, rebirth, atonement, & resurrection. Specifically, the idea of rebirth, atonement, & resurrection are foreign or mis-interpretations to those mythological systems.
**Kinz then said:
You are talking about the story of Buddha’s father hearing that his son would be inspired by the suffering of people to become a Holy Man. The father sheltered Siddhartha (Buddha) from the world. Buddha eventually found out about the suffering and left the good life to become a Holy Man.
This according to Joseph Campbell is a typical rebirth story. A pampered boy is reborn into a Holy Man.**
No, I was referring to the event wherein the Buddha gained Enlightenment, by sitting under the bodhi tree for several days and on the morning of the last day, gained his Enlightenment.
I disagree with Campbell’s interpretation that the part of the story you quoted is story about re-birth. Can you cite any part of Theravada or Mayahayana Buddhism belief that supports that conclusion?
First Native American mythologies are what got Joseph Campbell interested as a boy in mythologies. I personally am not familiar with Native American myths, but I know they had one custom that represented rebirth.
Okay, they had customs that marked the transition between childhood and being and adult. This is very different from having a myth or legend that represents rebirth. Are you sure that this cultural event is a ritual re-enactment of the mythology? Can you back that up with any enthnologies?
It is the custom of sending boys that have come of age out into the wilderness to prove themselves. When they do this they select a new name. They are no longer a boy, they have been reborn into an adult.
That’s one interpretation of the event. Have you checked with the original source material to see of that’s how the people practicing the custom view it? Just because you see a custom that fits into your interpretation of a culture doesn’t mean that’s how the practitioners of the custom view it.
I know nothing about Norse mythology, but I bet they had a ritual for rebirth.
Maybe they did, maybe they didn’t. Do you have any evidence one way or the other? If they didn’t, then Campbell’s assertion is proven false. Norse mythology doesn’t have an example of rebirth, whereas Campbell say ALL mythologies have these specific elements in common. I would say even if Norse mythology DOES have an example of rebith, it’s missing other elements, such at atonement and resurrection.
Btw, getting back to the original points (a creation story, rebirth, atonement, & resurrection) can you please point out in the 3 examples I gave (Buddhism, Native American mythologies and Antique Norse Paganism) where the ideas of atonement, & resurrection are? Those are qualities you said are present in all mythological systems yet I don’t see where they are in the 3 examples I gave.