John John:
This is an arguable point. Since I do not believe that reparations are workable (and only the smallest percentage of people are even asking that reparations be discussed, and they don’t believe reparations will be paid) I see no point in defending any particular position.
I will (of course) throw out some considerations:
A) The original intra-African slavery was a much different proposition than the peculiar institution established, here. As a rough analogy, think of the slavery demonstrated in the old movie A Man Named Horse.
B) While the Arabs had established an immense and horrible slave trade before whites ever began dipping into it, the opening of the Americas as a new market created a powerful demand for new slave sources and encouraged the Arabs and some black tribes to increase their slave-capturing activities.
C) Those African who participated in slaving in the 17th through 19th centuries were all colonized (economically enslaved) by the late 19th century so that they have already suffered the bad karma for their activities while being impoverished to the point that they could make no reparations now, anyway.
A) provides a defense that “they didn’t realize what they were doing.”
B) provides a defense that “they are partially guilty, but the U.S. must also share in that guilt.”
C) provides a defense that “they have already paid for their crimes to the extent that they will ever be able to do so.”
I am sure that we can come up with counter-challenges to those defenses.
OK.
No one here has taken a pro-reparation stance. So arguing about shared guilt with long-since-subjugated African nations seems to be a dead end.
There is another aspect to that question that I hope we do not cross over (as we have not yet done). Spending a lot of time worrying about how much guilt various 200-year dead Africans share comes rather close to arguing how much “guilt” the Jews share for the Holocaust because they kept themselves culturally apart from Christian Europe or “how much” guilt Native Americans bear for involving whites in inter-tribal warfare. Whatever part Africans played in the slave trade, dealing with the black experience in the U.S. means dealing with the management of slavery, the imposition of Jim Crow, the terrorism of lynchings and riots, and the economic injustices of redlining and point systems. We do not need to examine the ultimate origins of slavery when we have quite enough baggage to address here.
Tom~