Iskander,
I pretty much agree with everything you said in your last post, with the following exceptions/querries.
I do not believe that there is a wide support base for AQ. But I do believe that the premise that they start from, which is frustration at the West and a wish to give Muslims greater say in the way they are governed, is shared by many Muslims. The problem with that approach is that it looks at Muslims’ problems and pins the blame on the West. (We can talk about my post on America’s role later, I’m sure it would be a good discussion) Had they attempted to give the Muslims a better voice without resorting to violence and mutating Islam -as the Muslim Brotherhood in Egypt, in its opposition to Mubarak, is doing these days- they would find a far wider support base. I’m glad to see that Muslims, mostly, resent AQ’s violence. But to assume that they have no support base leaves one wondering where are these suicide bombers coming from.
Allow me to expand on a previous post, in response to your point on Russian revolutionsaries.
I had said that Ayman Zawahir found that the support in Afghanistan was waning. What had happened was that they failed to win the support of the Afghani Muslims, and that of Muslims in general. Their radicalism was too much, and is not what Muslims were seeking. They had hoped that after the establishment of an Islamic government in Afghanistan, Muslims would migrate to it, train in AQ’s camps, and take the fight to other Muslim nations. Very, very few responded to their call. Just as any human being, a Muslim would seek to improve his/her life, get an education, lead an easier life. Not return to the stone age, which is what Taliban’s doctrine was all about. Zawahiri did not see that, but he did see that his movement was not getting anywhere, and was rejected by mainstream Muslims, the majority of Muslims.
Hence the turn to violene, and the attempt to appear as the ones saving the Muslim nations, both from the West and from the corrupt governments that oppress them. Both Muslim governments and the US, the primary Western target, are unpopular among Muslims, and so they got some sympathy. America’s reaction ensured that they received more support (Iraq far more than Afghanistan. Afghanistan was accepted, and would’ve gone down far more smoothly had it not been for Al Jazeera. Still, as journalists, they had a right to report what they saw. But I digress). From trying to save the Muslims through waiting for them to join them in their radicalism, they transformed the fight into a violent one and exported it as far as they can go. All to win support, expand ‘save the Muslims’, and establish the new Caliphate. Your parallel to the Russian case is head on. From trying to appeal to the masses by giving them what they supposedly wanted, to going into terrorism and violence.
I have a question about your move from Sayyid Qutb’s quote to ‘So Islamic Jihaad is only the weapon to free a man from oppression by man and establish God justice on Earth.’ How did you make that jump? Did Qutb say that? I have not read Milestones, though I hear that compared to his other books it’s overrated. Sort of the Manifesto and Marx (short version that does not fully explain the ideas but jumps straight to conclusions. In the longer version, one would find the logic far more appealing than the conclusions)
In defining Jihad, keep in mind, there’s a Jihad against the self, and a Jihad against the aggressor. Which one was he referring to?
In any case, Jihad, in the violent sense of the word, is not the answer to any problem. It has not worked anywhere for Muslims (in the past couple of hundred years, with the exception of maybe Sudan under the Mehdi). The Afghani case would’ve been just as bad had it not been for American and Saudi guns and money.
But, among radical Muslims, there is the assumption that the Islamic state is the natural state of being, irrelvent of the faith of the population. After all, Islam enshrines the protection of People of the Book, and reminds everyone that there is no coercion in religion. Thus they assume that by default an Islamic state is better than any other state . How they make the jump from Islamic governance is good and tolerant to Islamic government for all is beyond me. Then again we wouldn’t be calling them fanatics if they didn’t. If that’s what you were implying, with the Qutb to Jihad, I agree completely. But I’d still argue with them that this is not Jihad as defined the Koran. Not by a long shot.