Many political debates here have included references to The Political Compass, which uses a set of 61 questions to assess one’s political orientation in terms of economic left/right and social libertarianism/authoritarianism (rather like the “Libertarian diamond” popular in the US).
And so, every so often I will begin a thread in which the premise for debate is one of the 61 questions. I will give which answer I chose and provide my justification and reasoning. Others are, of course, invited to do the same including those who wish to “question the question”, as it were.
It would also be useful when posting in these threads to give your own “compass reading” in your first post, by convention giving the Economic value first. My own is
SentientMeat: Economic: -5.12, Social: -7.28, and so by the above convention my co-ordinates are (-5.12, -7.28). Please also indicate which option you ticked. I might suggest what I think is the “weighting” given to the various answers in terms of calculating the final orientation, but seeing for yourself what kind of answers are given by those with a certain score might be more useful than second-guessing the test’s scoring system.
Now, I appreciate that there is often dissent regarding whether the assessment the test provides is valid, notably by US conservative posters, either because it is “left-biased” (??) or because some propositions are clearly slanted, ambiguous or self-contradictory. The site itself provides answers to these and other Frequently Asked Questions, and there is also a separate thread: Does The Political Compass give an accurate reading? [size=2]Read these first and then, if you have an objection to the test in general, please post it there. If your objection is solely to the proposition in hand, post here. If your objection is to other propositions, please wait until I open a thread on them. (And for heaven’s sake, please don’t quote this entire Opening Post when replying like this sufferer of bandwidth diarrhea.)
The above will be pasted in every new thread in order to introduce it properly, and I’ll try to let each one exhaust itself of useful input before starting the next. Without wanting to “hog the idea”, I would be grateful if others could refrain from starting similar threads. Finally, I advise you to read the full proposition below, not just the thread title (which is necessarily abbreviated), and request that you debate my entire OP rather than simply respond, “IMHO”-like, to the proposition itself.
To date, the threads are:
Does The Political Compass give an accurate reading?
Political Compass #1: Globalisation, Humanity and OmniCorp.
#2: My country, right or wrong
#3: Pride in one’s country is foolish.
#4: Superior racial qualities.
#5: My enemy’s enemy is my friend.
#6: Justifying illegal military action.
#7: “Info-tainment” is a worrying trend.
#8: Class division vs. international division. (+ SentientMeat’s economic worldview)
#9: Inflation vs. unemployment.
#10: Corporate respect of the environment.
#11: From each according to his ability, to each according to need.
#12: Sad reflections in branded drinking water.
#13: Land should not be bought and sold.
#14: Many personal fortunes contribute nothing to society.
#15: Protectionism is sometimes necessary in trade.
#16: Shareholder profit is a company’s only responsibility.
#17: The rich are too highly taxed.
#18: Better healthcare for those who can pay for it.
#19: Penalising businesses which mislead the public.
#20: The freer the market, the freer the people.
#21: Abortion should be illegal.
#22: All authority must be questioned.
#23: An eye for an eye.
#24: Taxpayers should not prop up theatres or museums.
#25: Schools shouldn’t make attendance compulsory.
#26: Different kinds of people should keep to their own.
#27: Good parents sometimes have to spank their children.
#28: It’s natural for children to keep secrets.
#29: Marijuana should be legalised.
#30: School’s prime function is equipping kids to find jobs.
#31: Seriously disabled people should not reproduce.
#32: Learning discipline is the most important thing.
#33: ‘Savage peoples’ vs. ‘different culture’
#34: Society should not support those who refuse to work.
#35: Keep cheerfully busy when troubled.
#36: First generation immigrants can never be fully integrated.
#37: What’s good for corporations is always good for everyone.
#38: No broadcasting institution should receive public funding.
#39: Our civil rights are being excessively curbed re. terrorism.
#40: One party states avoid delays to progress.
#41: Only wrongdoers need worry about official surveillance.
#42: The death penalty should be an option for serious crimes.
#43: Society must have people above to be obeyed.
#44: Abstract art that doesn’t represent anything isn’t art at all.
#45: Punishment is more important than rehabilitation.
#46: It is a waste of time to try to rehabilitate some criminals.
#47: Businessmen are more important than writers and artists.
#48: A mother’s first duty is to be a homemaker.
#49: Companies exploit the Third World’s plant genetic resources.
#50: Mature people make peace with the establishment.
#51: Astrology accurately explains many things.
#52: You cannot be moral without being religious.
#53: Charity is better than social secuity.
[/size]
**Proposition #54: Some people are naturally unlucky.
SentientMeat** (-5.12, -7.28) ticks Strongly Agree.
What is this “luck”? Consider an unbiased die. You throw a six. I throw a two.You win. I am “unlucky”. Now place the die roll in a context; say, Monopoly. I throw a two. My top hat lands on your Mayfair hotel. I can’t afford to pay you. You win. I am “unlucky”.
Ah, but am I? Your skill and tactics engineered the possibility of that win by investing a lot into a single square, whereas spreading your properties more widely would have precluded such an instant coup de grace. Numerous games would show that I was not simply unlucky losing the game on that roll, but that you deserved the win.
Ah, but did you? Am I not “unlucky” in that I cannot assess risks and engineer possibilities nearly as well as you? That, whatever it is that makes one a good Monopoly player (including the concentration span required for dedicated practising), you were born with it (or into a situation fostering it) and I wasn’t? Do you “deserve” to win those games, or is it simply the case that you do?
The game we all play is the game of Life. The annual growth of the “pot” is only a small percentage of the overall size of the pot itself (aka. GDP or some similar measure, although it should be noted that over many years the pot may grow several times over). Like many games there is a random element, but a good player assesses and manipulates those elements skilfully. Like any game, there are necessarily great players, mediocre players and utterly inept players - we can’t all be veritable Kasparovs. Similarly, like any game, not everybody can be a winner (and, crucially, this would be true even if we were all Kasparovs). Indeed, game theory suggests that the natural outcome is one of a few Big Winners and lots of Big Losers, since a position of advantage facilitates consolidation of that advantage: wealth begets wealth, even if we all start off equal (which, clearly, we don’t). And what do we call it when that consolidation, that mathematically easier domination of the players in temporarily weaker positions, leads to total winner-takes-all victory like the end of a game of Risk? Why, MONOPOLY, of course!
Now, a literal,100% monopoly is difficult if not impossible to achieve, but advantage-facilitating-consolidation leads to such vastly disproportionate domination that the consequences are rather similar. Isolating a player by owning all the territory around them, such that they become dependent on you for survival, effectively makes that player your slave, like a medieval serf subsisting on the land the feudal lord calls “his property”. The only way to ameliorate the effects of advantage-facilitating-consolidation-of-advantage- towards-eventual-domination (AFCATED, for short) is by co-operation between the players. They agree to limit the extent to which power can be consolidated by a single skilful or lucky player in order to avoid the winner taking so much that those losing players must kow-tow to his every demand - they effectively change the rules. (In political terms, this is manifested in the effect of democracy upon capitalism, in order to limit economic coercion by the vastly wealthy.)
In the Game of Life, there clearly is “natural bad luck”. With so many interactions between these incredible biological computers called humans, bad things are bound to happen even to “good” people, and one who is born with both nature and nurture which scream Loser! might well find themselves on the raw end of many a deal. (Even the very universe can conspire against us: quantum uncertainty can result in the emission of a particle which interferes with a strand of DNA in just the wrong way, ultimately causing cancer.)
But, one might say, even they “deserve” what comes to them to some extent: they could have made decisions which avoided that ill fortune. A few people might even have learned how to assess and minimise the risks in life even though they were born without, or fostered in a situation inimical to, basic skills such as concentration, discipline or this elusive phantom called “intelligence”.
This is heartening but ultimately irrelevant, I feel, rather like ignoring cancer-survival statistics and focussing on the few who beat the odds. Just because a particular instance of bad luck might somehow have been avoided, the bigger picture will still look the same: if an unfortunate affliction or event is possible, it will happen to a lot of people.
People, including their ability to manage the risks inherent in the game of life, are a product of their genes and their environment. If we agree on this, we would hopefully agree that some people are “naturally unlucky”. If we agree on this, we might move forward to discuss how the rules might be modified so that AFCATED and winner-takes-all does not leave the losers with dangerously little, while still ensuring that the “pot” grows at a healthy rate.