I speak here as a married guy in a polyamorous relationship who throws naked hot-tub parties at my home. “No” is ALWAYS a complete sentence, requires no explanation or justification, and is to be instantly respected.
This culture, unfortunately, fosters co-dependent attitudes in all of us—that is, we find ourselves trapped between what we need to do for our own safety and comfort and what others expect of us. We’re raised from birth steeped in an atmosphere of “don’t make a scene,” “don’t make waves,” “don’t embarrass someone else,” “be nice.” We have an aversion to being perceived as the bad guy, as stuck up or rigid or up-tight or a trouble-maker. This seems especially true for women.
Worse, this culture also fosters or at least encourages a predatory attitude among some men. For them, a woman is a bitch if she says no and a slut if she says yes. Among such men, silence is assumed to be consent; with a few, unfortunately, you need to kick them in the balls to make sure they heard you.
Within the social circles I travel in, casual nudity is common but not viewed as an invitation to have sex. Touching, hugging, flirting, even heavy petting in a group are all perfectly okay, but there are some ground rules understood by all:
-
NO under-18s.
-
DON’T shock the neighbors. (The police might not understand.)
-
ALL parties concerned must be okay with the activity.
-
Each person is responsible for setting his or her own
boundaries, and sticking by them. Those boundaries MUST be respected by all others involved.
October, I expect the creep in question would have fallen into one of two general categories. Either he was well-meaning but clueless and, because of his own past experience in a social group that accepted casual public sexual encounters, simply assumed that any woman in the setting you describe would enjoy and accept his advances; or he was a predator with alcohol-impaired inhibitions who assumed any woman in that setting was prey.
In the first instance, a firm “No!” or “Get your hand off my leg!” would probably have been sufficient. Whether you added the word “please” or tried moving your leg out of reach or colored your words with humor, disinterest, or anger all would depend on your take of the situation at the moment. As a well-meaning creep, he most likely WOULD have been embarrassed, and perhaps the rebuff would have been salutary. Next time, he might ask first.
In the second case, your silence would emphatically be taken as consent or even as a sign of enjoyment. A sharp “No!” from you might have encouraged the bastard to prowl elsewhere. If it did not, then spoiled party or no, you would have been completely within your rights to get out of the tub, complain to your host, and, if necessary, leave, period.
As for the creep’s wife, either she knew about her husband’s behavior—i.e. they were “swingers” in a poly relationship, or she did not. If the former, your rebuff would not have embarrassed her. If the latter, well, a good poly relationship and common sense both demand that BOTH partners be fully aware and in agreement about the rules of play. If the creep’s wife didn’t know, then they both needed a wake-up call. I agree with the sentiment expressed above: southern hospitality be damned.
For me, one of the most deeply troubling aspects of this society, an indication of a deep-seated sickness, in my opinion, is the bitch-slut dichotomy I mentioned earlier, coupled with the double standard that admires a swinging man as a “stud,” and brands a swinging woman as loose or fair game and a woman who sets boundaries and sticks by her guns as a bitch. It is not fair and it is not right. If you are forced to choose by this sick culture, allow me to encourage you to assume proudly the role of “bitch:”
B eautiful
I ntelligent
T alented
C harming
H ard-to-please
. . . and a good swift kick—figurative or literal, if necessary—to the privates of any man who does not respect your boundaries might teach the bastard the beginnings of respect.